Romans
King James Version (KJV)
Romans 11:1
“I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.”
King James Version (KJV)
Romans 11:1 Context
1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. 4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
"I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin." Romans 11:1 KJV Similar Verses Save
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Translation Details for Romans 11:1
I say then,{ G3361} Hath God cast away his people? God forbid . For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Other Translations for Romans 11:1
Bible Commentary for Romans 11:1
Wesley's Notes for Romans 11:1
11:1 Hath God rejected his whole people - All Israel? In no wise. Now there is a remnant who believe, #Rom 11:5|; and hereafter all Israel will be saved, #Rom 11:26|.
People's Bible Notes for Romans 11:1
Ro 11:1 The Two Olive Trees SUMMARY OF ROMANS 11: A Part of Israel Saved. The Rest Blinded by Their Hardness of Heart. The Salvation of the Gentiles Through the Fall of Israel. The Figure of the Two Olive Trees. The Jewish Branches Broken Off. The Gentile Branches Grafted in. Yet Israel Shall Be Saved. God's Unsearchable Judgments. Hath God cast away his people? In chapter 10 Paul has shown that the Gentiles were to come into God's favor, and the Jews, the chosen people, to be rejected. He now asks whether the Jews were finally cast off. He shows that the rejection was not total, but partial, many Jews being saved; and secondly, that it was not eternal, but finally all Israel would come to Christ. I also am an Israelite. Hence all Israel is not cast off, since he, an Israelite, is an apostle of Christ. He shows that he is of approved Jewish descent.
I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.
- King James Version (1611) - View 1611 Bible Scan
I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
- New American Standard Version (1995)
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
- American Standard Version (1901)
So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.
- Basic English Bible
I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.
- Darby Bible
I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
- Webster's Bible
I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin.
- Weymouth Bible
I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
- World English Bible
Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.
- Wycliffe Bible
I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
- Youngs Literal Bible