(12) And he exerciseth . . .--Better, And he works, or exercises (literally, does), all the authority (or, power) of the first wild beast in his presence. It will be seen by this that we must not look upon the second wild beast as a successor, but rather as a supporter, of the first. The intellectual force of an earthly wisdom is practically subservient to the spirit of unmitigated worldliness.
(12, 13) And causeththe earth . . .--Literally, and he makes the earth and them that dwell in it that they shall worship the first wild beast, the stroke of whose death was healed; and he does signs great, so that he even makes fire to descend out of the heaven to the earth in the sight of men. This descent of fire is the counterpart of the work of the two witnesses (Revelation 11:5), and of Elijah in Old Testament days. It is one of the features of that deceivableness of unrighteousness which misleads man. There is a holy fire which inspires the lips and hearts of the holy; there is an unhallowed fire, a fire of mere power, which the worldly spirit is tempted to worship.
Verse 12. - And he exerciseth all the power of the first beast before him;all the authority.., in his sight (Revised Version). That is, his influence over men, though less directly asserted, is equal to that of the first beast. And he exercises this influence "in his sight," that is, by his permission and contemporaneously with the exercise of power by the first beast. So Christians both of St. John's and of our own time seek to escape direct persecution by justifying to themselves their unworthy compliance with the unrighteous requirements of the world. And causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. Here we have an explanation of the two preceding clauses. Though like a lamb in appearance, his words denote his deadly nature, which is shown by causing men to worship the first beast; and thus he exercises the authority of the first beast, and accomplishes his work. Those who dwell in the earth are the worldly, not faithful Christians, but those "whose names are not written in the book of life of the Lamb" (see on ver. 8). This beast causes men to worship the first beast by persuading them into a compliance with his will, and making them pay homage to him. For this reason he is called in Revelation 16:13 the "false prophet." (For "whose deadly wound was healed," see on ver. 3.)
13:11-18 Those who understand the first beast to denote a worldly power, take the second to be also a persecuting and assumed power, which acts under the disguise of religion, and of charity to the souls of men. It is a spiritual dominion, professing to be derived from Christ, and exercised at first in a gentle manner, but soon spake like the dragon. Its speech betrayed it; for it gives forth those false doctrines and cruel decrees, which show it to belong to the dragon, and not to the Lamb. It exercised all the power of the former beast. It pursues the same design, to draw men from worshipping the true God, and to subject the souls of men to the will and control of men. The second beast has carried on its designs, by methods whereby men should be deceived to worship the former beast, in the new shape, or likeness made for it. By lying wonders, pretended miracles. And by severe censures. Also by allowing none to enjoy natural or civil rights, who will not worship that beast which is the image of the pagan beast. It is made a qualification for buying and selling, as well as for places of profit and trust, that they oblige themselves to use all their interest, power, and endeavour, to forward the dominion of the beast, which is meant by receiving his mark. To make an image to the beast, whose deadly wound was healed, would be to give form and power to his worship, or to require obedience to his commands. To worship the image of the beast, implies being subject to those things which stamp the character of the picture, and render it the image of the beast. The number of the beast is given, so as to show the infinite wisdom of God, and to exercise the wisdom of men. The number is the number of a man, computed after the usual manner among men, and it is 666. What or who is intended by this, remains a mystery. To almost every religious dispute this number has yet been applied, and it may reasonably be doubted whether the meaning has yet been discovered. But he who has wisdom and understanding, will see that all the enemies of God are numbered and marked out for destruction; that the term of their power will soon expire, and that all nations shall submit to our King of righteousness and peace.
And he exerciseth all the power of the first beast before him,.... Sitting in the same seat, having the same power and authority from the dragon, making war with the saints by preaching and writing against them, by anathemas, excommunications, and bulls, and so overcame and silenced them, or delivered them over to the secular arm to be put to death, ruling over the consciences of men in a tyrannical way, in all nations, kindreds, and tongues, in the empire; and all this before, in the presence, and under the influence of the secular power, of the Papacy, signified by the first beast, and with his good liking, and for his credit and support:
and causeth the earth, and them that dwell therein; the Roman empire, and the inhabitants of it, especially the carnal and earthly part of them:
to worship the first beast; to be subject to the temporal power of the Papacy, or to submit to the pope as a temporal lord, to give homage and tribute to him, and the like, in order to support his worldly power and grandeur; and this was caused or brought about by his emissaries, his spiritual vassals, his legates, cardinals, priests, &c. by their exhortations, persuasions, and commands, delivered both in writing and preaching:
whose deadly wound was healed; which deadly wound was given the Roman empire under its sixth head, the emperors, when they ceased, and was healed by the pope, the seventh head, being set as a temporal monarch over the ten kingdoms in it.
(12, 13) And causeth the earth . . .--Literally, and he makes the earth and them that dwell in it that they shall worship the first wild beast, the stroke of whose death was healed; and he does signs great, so that he even makes fire to descend out of the heaven to the earth in the sight of men. This descent of fire is the counterpart of the work of the two witnesses (Revelation 11:5), and of Elijah in Old Testament days. It is one of the features of that deceivableness of unrighteousness which misleads man. There is a holy fire which inspires the lips and hearts of the holy; there is an unhallowed fire, a fire of mere power, which the worldly spirit is tempted to worship.
and causeth the earth, and them that dwell therein; the Roman empire, and the inhabitants of it, especially the carnal and earthly part of them:
to worship the first beast; to be subject to the temporal power of the Papacy, or to submit to the pope as a temporal lord, to give homage and tribute to him, and the like, in order to support his worldly power and grandeur; and this was caused or brought about by his emissaries, his spiritual vassals, his legates, cardinals, priests, &c. by their exhortations, persuasions, and commands, delivered both in writing and preaching:
whose deadly wound was healed; which deadly wound was given the Roman empire under its sixth head, the emperors, when they ceased, and was healed by the pope, the seventh head, being set as a temporal monarch over the ten kingdoms in it.