(20) He hath.--As in Psalm 55:12, the individual specially prominent in the traitorous crew is here singled out, and his treachery exposed.
He hath broken . . .--Literally, he perforated. In a note in his work on the Creed, referring to Colossians 2:14, Bishop Pearson says one mode of cancelling a bond was to drive a nail through it.
Verse 20. - He hath put forth his hands againstsuch as be at peace with him. Some explain "he" as "the wicked collectively," and maintain that in this verse and the next no particular person is pointed at; but it seems better to regard the psalmist as "suddenly reverting to the fixed and deepest thought in his heart - the treachery of his friend" (Canon Cook). Ahithophel had put forth his hand against such as were at peace with him." He hath broken his covenant. The covenant of friendship with David (ver. 14), not, perhaps, a formal one, but involved in the terms on which they stood one towards the other.
55:16-23 In every trial let us call upon the Lord, and he will save us. He shall hear us, and not blame us for coming too often; the oftener the more welcome. David had thought all were against him; but now he sees there were many with him, more than he supposed; and the glory of this he gives to God, for it is he that raises us up friends, and makes them faithful to us. There are more true Christians, and believers have more real friends, than in their gloomy hours they suppose. His enemies should be reckoned with, and brought down; they could not ease themselves of their fears, as David could, by faith in God. Mortal men, though ever so high and strong, will easily be crushed by an eternal God. Those who are not reclaimed by the rod of affliction, will certainly be brought down to the pit of destruction. The burden of afflictions is very heavy, especially when attended with the temptations of Satan; there is also the burden of sin and corruption. The only relief under it is, to look to Christ, who bore it. Whatever it is that thou desirest God should give thee, leave it to him to give it in his own way and time. Care is a burden, it makes the heart stoop. We must commit our ways and works to the Lord; let him do as seemeth him good, and let us be satisfied. To cast our burden upon God, is to rest upon his providence and promise. And if we do so, he will carry us in the arms of his power, as a nurse carries a child; and will strengthen our spirits by his Spirit, so that they shall sustain the trial. He will never suffer the righteous to be moved; to be so shaken by any troubles, as to quit their duty to God, or their comfort in him. He will not suffer them to be utterly cast down. He, who bore the burden of our sorrows, desires us to leave to him to bear the burden of our cares, that, as he knows what is best for us, he may provide it accordingly. Why do not we trust Christ to govern the world which he redeemed?
He hath put forth his hands,.... The psalmist returns and describes, in this verse Psalm 55:3, the cruelty, perfidy, and hypocrisy of his false friend; who had stretched forth his hands
against such as be at peace with him, or he pretended to be at peace with. So Ahithophel put forth his hands against David, by whom he had been admitted into his privy council, and there had taken sweet counsel together, by entering into a conspiracy and rebellion against him, and by forming a scheme to smite the king only, 2 Samuel 17:1; and Judas, though he did not lay hands on Christ himself, yet he gave his enemies a sign by which they might know him, and seize him, and hold him fast, as they did; and him Christ calls the man of his peace, Psalm 41:9; they being at peace when he lifted up his heel against him;
he hath broken his covenant; of friendship that was made between them; he proved false and treacherous, broke through his engagements, and violated his faith.
He hath broken . . .--Literally, he perforated. In a note in his work on the Creed, referring to Colossians 2:14, Bishop Pearson says one mode of cancelling a bond was to drive a nail through it.
against such as be at peace with him, or he pretended to be at peace with. So Ahithophel put forth his hands against David, by whom he had been admitted into his privy council, and there had taken sweet counsel together, by entering into a conspiracy and rebellion against him, and by forming a scheme to smite the king only, 2 Samuel 17:1; and Judas, though he did not lay hands on Christ himself, yet he gave his enemies a sign by which they might know him, and seize him, and hold him fast, as they did; and him Christ calls the man of his peace, Psalm 41:9; they being at peace when he lifted up his heel against him;
he hath broken his covenant; of friendship that was made between them; he proved false and treacherous, broke through his engagements, and violated his faith.