Verse 127. - Therefore I love thy commandments. Because the wicked "make void" thy commandments and cast them aside, "therefore" I all the more "love" them. Above gold; yea, above fine gold (comp. ver. 72).
119:121-128 Happy is the man, who, acting upon gospel principles, does justice to all around. Christ our Surety, having paid our debt and ransom, secures all the blessings of salvation to every true believer. The psalmist expects the word of God's righteousness, and no other salvation than what is secured by that word, which cannot fall to the ground. We deserve no favour form God; we are most easy when we cast ourselves upon God's mercy, and refer ourselves to it. If any man resolve to do God's will as his servant, he shall be made to know his testimonies. We must do what we can for the support of religion, and, after all, must beg of God to take the work into his own hands. It is hypocrisy to say we love God's commandments more than our worldly interests. The way of sin is a false way, being directly contrary to God's precepts, which are right: those that love and esteem God's law, hate sin, and will not be reconciled to it.
Therefore I love thy commandments,.... Because he was the Lord's servant, as Aben Ezra; or rather because the wicked made void the law. His love was the more inflamed and increased towards it by the contempt it was had in by others; he preferred it
above gold, yea, above fine gold; or gold of Phez, a place where the best gold was, as was thought: the Septuagint and Vulgate Latin versions render it "the topaz"; and the Syriac and Arabic versions, "precious stones" or "gems"; see Psalm 119:72.
above gold, yea, above fine gold; or gold of Phez, a place where the best gold was, as was thought: the Septuagint and Vulgate Latin versions render it "the topaz"; and the Syriac and Arabic versions, "precious stones" or "gems"; see Psalm 119:72.