Verse 6. - Righteousness keepeth (guardeth) him that isupright in the way; literally, uprightness of way, abstract for concrete, as in the second member, sin for sinner. Those who are good and innocent in the walk of life are preserved from evil, moral and material. Wickedness overthroweth the sinner; literally, sin "Overthroweth," makes to slip. Vulgate, supplantet. The LXX. inverts the clause, "Sin makes the impious worthless (φαύλους)" (see Proverbs 11:3, 5, 6). The verse is omitted in many Greek manuscripts.
13:6. An honest desire to do right, preserves a man from fatal mistakes, better than a thousand fine-drawn distinctions. 7. Some who are really poor, trade and spend as if they were rich: this is sin, and will be shame, and it will end accordingly. Some that are really rich, would be thought to be poor: in this there is want of gratitude to God, want of justice and charity to others. There are many hypocrites, empty of grace, who will not be convinced of their poverty. There are many fearing Christians, who are spiritually rich, yet think themselves poor; by their doubts, and complaints, and griefs, they make themselves poor. 8. Great riches often tempt to violence against those that possess them; but the poor are free from such perils. 9. The light of the righteous is as that of the sun, which may be eclipsed and clouded, but will continue: the Spirit is their Light, he gives a fulness of joy: that of the wicked is as a lamp of their own kindling, easily put out. 10. All contentions, whether between private persons, families, churches, or nations, are begun and carried forward by pride. Disputes would be easily prevented or ended, if it were not for pride. 11. Wealth gotten by dishonesty or vice, has a secret curse, which will speedily waste it. 12. The delay of what is anxiously hoped for, is very painful to the mind; obtaining it is very pleasant. But spiritual blessings are chiefly intended.
Righteousness keepeth him that is upright in the way,.... Men of uprightness and integrity, whose hearts are sincere in the ways of God; the principle of grace and righteousness in them keeps them in those ways, and will not suffer them to turn aside into crooked paths; the word of righteousness, the doctrine of the Gospel, is a means of preserving them from sin, and of keeping them in the right way; particularly the doctrine of Christ's righteousness, and justification by it, is a great antidote against sin, and a powerful motive and incentive to the performance of good works, and all the duties of religion: it engages men to observe every command of Christ, to walk in all his ways; and is a great preservative from false doctrine and antichristian worship;
but wickedness overthroweth the sinner; it is the cause of his utter overthrow, of his being punished with everlasting destruction. It is, in the Hebrew text, "sin" (b) itself; the sinner is so called, because he is perfectly wicked, as Jarchi observes; he is nothing but sin, a mere mass of sin and corruption. Aben Ezra renders it, "the man of sin"; and it may be well applied to him, who is emphatically called so, and is likewise the son of perdition; who, for his wickedness, will be overthrown and destroyed at the coming of Christ, and with the brightness of it, 2 Thessalonians 2:3.
but wickedness overthroweth the sinner; it is the cause of his utter overthrow, of his being punished with everlasting destruction. It is, in the Hebrew text, "sin" (b) itself; the sinner is so called, because he is perfectly wicked, as Jarchi observes; he is nothing but sin, a mere mass of sin and corruption. Aben Ezra renders it, "the man of sin"; and it may be well applied to him, who is emphatically called so, and is likewise the son of perdition; who, for his wickedness, will be overthrown and destroyed at the coming of Christ, and with the brightness of it, 2 Thessalonians 2:3.
(b) "peccatum"; Montanus, Vatablus, Cocceius, Michaelis; "lapsationem", Schultens.