(49) And commanded him to be called.--The better MSS. give, more vividly, "and said, Call him."
Be of good comfort.--The cheering words of the disciples or by-standers are given by St. Mark only, as is also the eager action of the man "casting off his garment (i.e., the outer mantle) and leaping up." The Greek word, in the better MSS. is much stronger than the English "rose."
Verse 49. - And Jesus stood still (στὰς ὁ Ἰησοῦς) - literally, Jesus stood - and said, Call ye him. St. Jerome says that our Lord stood still on account of the man's infirmity. There were many walls in Jericho; there were rough places; there were rocks and precipices over which he might stumble. Therefore the Lord stood, where there was a plain path by which the blind man might approach him. The crowd show their, sympathy. There is something very genuine as well as touching in their words, Be of good cheer: rise, he calleththee.
10:46-52 Bartimeus had heard of Jesus and his miracles, and learning that he was passing by, hoped to recover his eyesight. In coming to Christ for help and healing, we should look to him as the promised Messiah. The gracious calls Christ gives us to come to him, encourage our hope, that if we come to him we shall have what we come for. Those who would come to Jesus, must cast away the garment of their own sufficiency, must free themselves from every weight, and the sin that, like long garments, most easily besets them, Heb 12:1. He begged that his eyes might be opened. It is very desirable to be able to earn our bread; and where God has given men limbs and senses, it is a shame, by foolishness and slothfulness, to make themselves, in effect, blind and lame. His eyes were opened. Thy faith has made thee whole: faith in Christ as the Son of David, and in his pity and power; not thy repeated words, but thy faith; Christ setting thy faith to work. Let sinners be exhorted to imitate blind Bartimeus. Where the gospel is preached, or the written words of truth circulated, Jesus is passing by, and this is the opportunity. It is not enough to come to Christ for spiritual healing, but, when we are healed, we must continue to follow him; that we may honour him, and receive instruction from him. Those who have spiritual eyesight, see that beauty in Christ which will draw them to run after him.
And Jesus stood still,.... Hearing his voice, and knowing what charges and reproofs were given him to be silent:
and commanded him to be called and led and brought unto him: this order was given; either to his disciples, or to some of the multitude, probably the latter:
and they call the blind man, saying unto him, be of good comfort, rise, he calleth thee; or "because he calleth thee", as the Arabic version renders it; suggesting, that some hopes might be conceived from thence, that something would be done in his favour. The Persic version renders it, "our master calleth thee", so that that interpreter thought, that the disciples were the persons that were ordered to call, and did call the blind man: the word "rise", is left out in the Persic and; Ethiopic versions. It may be observed from hence, that such whom Christ effectually calls by his grace, of which this instance is emblematical, have reason to be of good comfort; or that the effectual calling is a ground of comfort: called ones may take comfort from it, and be assured that they are loved by God; since it is a fruit, effect, and evidence, of God's everlasting love to them; and that they are the chosen of God, for, whom he did predestinate, he calls; and that they are Christ's, and are redeemed by him, seeing he has called them by name: and they may expect all good things from him; seeing they are called according to grace, given them in him before the world began; and are called to the participation of the blessings of grace; and it is affirmed that all things work together for their good: wherefore they may live in the faith of eternal glory and happiness; since they that are called, are justified, and shall be glorified.
Be of good comfort.--The cheering words of the disciples or by-standers are given by St. Mark only, as is also the eager action of the man "casting off his garment (i.e., the outer mantle) and leaping up." The Greek word, in the better MSS. is much stronger than the English "rose."
and commanded him to be called and led and brought unto him: this order was given; either to his disciples, or to some of the multitude, probably the latter:
and they call the blind man, saying unto him, be of good comfort, rise, he calleth thee; or "because he calleth thee", as the Arabic version renders it; suggesting, that some hopes might be conceived from thence, that something would be done in his favour. The Persic version renders it, "our master calleth thee", so that that interpreter thought, that the disciples were the persons that were ordered to call, and did call the blind man: the word "rise", is left out in the Persic and; Ethiopic versions. It may be observed from hence, that such whom Christ effectually calls by his grace, of which this instance is emblematical, have reason to be of good comfort; or that the effectual calling is a ground of comfort: called ones may take comfort from it, and be assured that they are loved by God; since it is a fruit, effect, and evidence, of God's everlasting love to them; and that they are the chosen of God, for, whom he did predestinate, he calls; and that they are Christ's, and are redeemed by him, seeing he has called them by name: and they may expect all good things from him; seeing they are called according to grace, given them in him before the world began; and are called to the participation of the blessings of grace; and it is affirmed that all things work together for their good: wherefore they may live in the faith of eternal glory and happiness; since they that are called, are justified, and shall be glorified.