(22) It came to pass on a certain day.--See Notes on Matthew 8:18; Matthew 8:23-27, and Mark 4:35-41. Literally, on one of the days. The vagueness of St. Luke's note of time, as compared with the more precise statements in St. Matthew (Matthew 8:18) and St. Mark (Mark 4:35), is perhaps characteristic of this Evangelist as an inquirer coming late into the field, aiming at exactness, not always succeeding in satisfying himself as to the precise sequence of events, and honestly confessing when he has failed to do so.
Unto the other side of the lake--i.e., from the western to the eastern shore. It would seem from the Greek name of the district, Peraea (= "the other-side country"), as if the term was a colloquial designation of the eastern shore, even without reference to the starting-point.
The lake.--The uniform use of the more accurate term by St. Luke as a stranger, as contrasted with the equally uniform use of the more popular and local designation of the "sea" in the other three Gospels, written by, or under the influence of. Galileans, is characteristic of one who may have been a student of Strabo. (See Introduction.)
8:22-40 Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to give Christ the glory of our deliverance. We may learn much out of this history concerning the world of infernal, malignant spirits, which though not working now exactly in the same way as then, yet all must at all times carefully guard against. And these malignant spirits are very numerous. They have enmity to man and all his comforts. Those under Christ's government are sweetly led with the bands of love; those under the devil's government are furiously driven. Oh what a comfort it is to the believer, that all the powers of darkness are under the control of the Lord Jesus! It is a miracle of mercy, if those whom Satan possesses, are not brought to destruction and eternal ruin. Christ will not stay with those who slight him; perhaps he may no more return to them, while others are waiting for him, and glad to receive him.
Now it came to pass on a certain day,.... The same day at even, as Mark says, Mark 4:35 in which he delivered the parables of the sower, and of the seed cast into the ground, and of the grain of mustard seed:
that he went into a ship with his disciples; they following him into it, Matthew 8:23
and he said unto them, let us go over unto the other side of the lake; of Gennesaret, or sea of Galilee:
and they launched forth; into the sea; they set sail, and proceeded: this clause is omitted in the Syriac and Persic versions.
Unto the other side of the lake--i.e., from the western to the eastern shore. It would seem from the Greek name of the district, Peraea (= "the other-side country"), as if the term was a colloquial designation of the eastern shore, even without reference to the starting-point.
The lake.--The uniform use of the more accurate term by St. Luke as a stranger, as contrasted with the equally uniform use of the more popular and local designation of the "sea" in the other three Gospels, written by, or under the influence of. Galileans, is characteristic of one who may have been a student of Strabo. (See Introduction.)
that he went into a ship with his disciples; they following him into it, Matthew 8:23
and he said unto them, let us go over unto the other side of the lake; of Gennesaret, or sea of Galilee:
and they launched forth; into the sea; they set sail, and proceeded: this clause is omitted in the Syriac and Persic versions.