(31) I will make your cities waste.--Not only will the elevated spots outside the cities with their idols be destroyed, and the carcases of the deluded worshippers be scattered among their remains, but the cities themselves will be converted into ruins and desolations (Jeremiah 4:7; Jeremiah 9:11; Ezekiel 6:6; Ezekiel 12:20; Nehemiah 2:17, &c.).
And bring your sanctuaries unto desolation.--Even the sanctuary with all its holy places (Jeremiah 51:51; Ezekiel 21:7; Amos 7:9; Pss. 68:36, Psalm 74:7. &c.), sacred edifices, synagogues, &c. (Leviticus 21:23), will not be spared, God thus reversing the promise which He made to the Israelites, that He will set up His dwelling place in the midst of them (see Leviticus 26:11) if they will walk according to His commandments.
I will not smell the savour of your sweet odours.--When this awful destruction of the sanctuary is to take place God will not regard the fact that the odour of sweet sacrifices is there being offered up. (See Leviticus 1:9.) The service which may then be performed to Him will not hinder Him from executing this judgment.
26:14-39 After God has set the blessing before them which would make them a happy people if they would be obedient, he here sets the curse before them, the evils which would make them miserable, if they were disobedient. Two things would bring ruin. 1. A contempt of God's commandments. They that reject the precept, will come at last to renounce the covenant. 2. A contempt of his corrections. If they will not learn obedience by the things they suffer, God himself would be against them; and this is the root and cause of all their misery. And also, The whole creation would be at war with them. All God's sore judgments would be sent against them. The threatenings here are very particular, they were prophecies, and He that foresaw all their rebellions, knew they would prove so. TEMPORAL judgments are threatened. Those who will not be parted from their sins by the commands of God, shall be parted from them by judgments. Those wedded to their lusts, will have enough of them. SPIRITUAL judgments are threatened, which should seize the mind. They should find no acceptance with God. A guilty conscience would be their continual terror. It is righteous with God to leave those to despair of pardon, who presume to sin; and it is owing to free grace, if we are not left to pine away in the iniquity we were born in, and have lived in.
I will make your cities waste,.... By suffering the enemy to besiege them, enter into them, and plunder them, and destroy the houses in them, and reduce them to the most desolate condition, as Jerusalem, their metropolis, was more than once:
and bring your sanctuaries unto desolation; the temple, so called from the several apartments in it, the court, the holy place, and the most holy; or rather both sanctuaries or temples are intended, the first built by Solomon, and destroyed by Nebuchadnezzar; the second rebuilt by Zerubbabel, and adorned by Herod, and reduced to ashes by Titus Vespasian: the Jews understand this of their synagogues, which were many both in Jerusalem, and in other parts of their country, but cannot be intended, since it follows:
and I will not smell the savour of your sweet odours: of their incense offered on the altar of incense; or the savour of their offerings, as the Targum of Jonathan, of their burnt offerings, and the fat of their other offerings burnt on the altar of burnt offering; signifying, that these would not be acceptable to him, or he smell a savour of rest in them; see Genesis 8:21; now these were only offered in the temple, not in synagogues.
And bring your sanctuaries unto desolation.--Even the sanctuary with all its holy places (Jeremiah 51:51; Ezekiel 21:7; Amos 7:9; Pss. 68:36, Psalm 74:7. &c.), sacred edifices, synagogues, &c. (Leviticus 21:23), will not be spared, God thus reversing the promise which He made to the Israelites, that He will set up His dwelling place in the midst of them (see Leviticus 26:11) if they will walk according to His commandments.
I will not smell the savour of your sweet odours.--When this awful destruction of the sanctuary is to take place God will not regard the fact that the odour of sweet sacrifices is there being offered up. (See Leviticus 1:9.) The service which may then be performed to Him will not hinder Him from executing this judgment.
and bring your sanctuaries unto desolation; the temple, so called from the several apartments in it, the court, the holy place, and the most holy; or rather both sanctuaries or temples are intended, the first built by Solomon, and destroyed by Nebuchadnezzar; the second rebuilt by Zerubbabel, and adorned by Herod, and reduced to ashes by Titus Vespasian: the Jews understand this of their synagogues, which were many both in Jerusalem, and in other parts of their country, but cannot be intended, since it follows:
and I will not smell the savour of your sweet odours: of their incense offered on the altar of incense; or the savour of their offerings, as the Targum of Jonathan, of their burnt offerings, and the fat of their other offerings burnt on the altar of burnt offering; signifying, that these would not be acceptable to him, or he smell a savour of rest in them; see Genesis 8:21; now these were only offered in the temple, not in synagogues.