(7) Shalt put pure frankincense upon each row.--Better, shalt place pure frankincense by each pile. As the two piles of six cakes each measured together ten handbreadths in width, and as the length of the table was twelve handbreadths, there was a vacant space of two handbreadths left on the table for the two bowls with frankincense. The vacant place in question may, therefore, (1) have been divided between the two ends of the table, and a bowl with incense been put at each end on either side of the two piles; or (2) the disposable vacant space may have been left at one end of the table only, and the bowls put together on this end by one side of the two piles; or (3) each of the two piles of the cakes may have been put more or less closely to the other end of the table, thus leaving a vacant space between the two piles, into which the two bowls with the frankincense were placed. The last was the practice during the second Temple.
That it may be on the bread for a memorial.--Better, that it may be for the bread as a memorial, that is, that the frankincense may be offered up upon the altar, as God's portion, instead of the bread which was given to the priests. By this means the prayers of the children of Israel will be brought into grateful remembrance before the Lord. (See Leviticus 2:2.)
24:1-9 The loaves of bread typify Christ as the Bread of life, and the food of the souls of his people. He is the Light of his church, the Light of the world; in and through his word this light shines. By this light we discern the food prepared for our souls; and we should daily, but especially from sabbath to sabbath, feed thereon in our hearts with thanksgiving. And as the loaves were left in the sanctuary, so should we abide with God till he dismiss us.
And thou shalt put pure frankincense upon each row,.... Two cups of frankincense, in each of which was an handful of it, and which were set by each row of the cakes, as Jarchi observes:
that it may be on the bread for a memorial; or "for the bread", instead of it, for a memorial of it; that being to be eaten by the priests, and this to be burned on the altar to the Lord, as follows:
even an offering made by fire unto the Lord; not the bread that was after a time taken away, and eaten by the priests, but the frankincense.
That it may be on the bread for a memorial.--Better, that it may be for the bread as a memorial, that is, that the frankincense may be offered up upon the altar, as God's portion, instead of the bread which was given to the priests. By this means the prayers of the children of Israel will be brought into grateful remembrance before the Lord. (See Leviticus 2:2.)
that it may be on the bread for a memorial; or "for the bread", instead of it, for a memorial of it; that being to be eaten by the priests, and this to be burned on the altar to the Lord, as follows:
even an offering made by fire unto the Lord; not the bread that was after a time taken away, and eaten by the priests, but the frankincense.