Because of his issuehe is unclean.--Better, his issue is unclean. Hence, any one coming in contact with it, or with the garment on which traces of the secretion are found, is thereby rendered unclean.
Verses 2-15. - The first case of an issue. It appears to be identical with the disease called by physicians gonorrhea, or, perhaps, blenorrhea (cf. chapter Leviticus 22:4; Numbers 5:2).
15:1-33 Laws concerning ceremonial uncleanness. - We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification.
Speak unto the children of Israel,.... From whence we learn, says the above mentioned writer, that these uncleannesses were only usual among the children of Israel, not among the Gentiles; that is, the laws respecting them were only binding on the one, and not on the other (s):
and say unto them, when any man; in the Hebrew text it is, "a man, a man", which the Targum of Jonathan paraphrases, a young man, and an old man:
hath a running issue out of his flesh; what physicians call a "gonorrhoea", and we, as in the margin of our Bibles, "the running of the reins":
because of his issue, he is unclean; in a ceremonial sense, though it arises from a natural cause; but if not from any criminal one, from a debauch, but from a strain, or some such like thing, the man was not defiled, otherwise he was; the Targum of Jonathan is,"if he sees it three times he is unclean;''so the Misnah (t).
(s) So Maimon. & Bartenora in Misn. Edaiot, c. 5. sect. 1.((t) Zabim, c. 1. sect. 1. Maimon. & Bartenora in ib.
Because of his issue he is unclean.--Better, his issue is unclean. Hence, any one coming in contact with it, or with the garment on which traces of the secretion are found, is thereby rendered unclean.
and say unto them, when any man; in the Hebrew text it is, "a man, a man", which the Targum of Jonathan paraphrases, a young man, and an old man:
hath a running issue out of his flesh; what physicians call a "gonorrhoea", and we, as in the margin of our Bibles, "the running of the reins":
because of his issue, he is unclean; in a ceremonial sense, though it arises from a natural cause; but if not from any criminal one, from a debauch, but from a strain, or some such like thing, the man was not defiled, otherwise he was; the Targum of Jonathan is,"if he sees it three times he is unclean;''so the Misnah (t).
(s) So Maimon. & Bartenora in Misn. Edaiot, c. 5. sect. 1.((t) Zabim, c. 1. sect. 1. Maimon. & Bartenora in ib.