(12) They brought them.--It can hardly be doubted that the "them" means the young virgins, although the pronoun is masculine (otham), as in Judges 21:22. If so, the idiom is like the Greek one in which a woman speaking of herself in the plural uses the masculine (Brief Greek Syntax, p. 61). There is no other trace of this idiom in Hebrew, but we can hardly suppose that many Jabesh-Gileadite captives were brought to Shiloh, and then put to death in cold blood in accordance with the ban.
Unto the camp to Shiloh.--The Israelites, now that the war with Benjamin was over, appear to have moved their stationary camp to Shiloh, the normal and more central seat of the tabernacle at this period (Judges 18:31).
Which is in the land of Canaan.--We find the same addition in Joshua 21:2; Joshua 22:9. Perhaps there was another Shiloh on the east of the Jordan; but see Note on Judges 21:19. The mere fact of Jabesh being in Gilead does not seem sufficient to account for it.
Verse 12. - To Shiloh, whither it should seem they had now taken the tabernacle back, the war with Benjamin no longer requiring its presence at Bethel Them. It is masculine in the Hebrew, though it refers to the women. So again in ver. 22, their fathers and their brothers in the masculine (see above, Judges 19:23, and vers. 21, 22). It is perhaps an archaism. In the land of Canaan. This is inserted to contrast it with Jabesh in Gilead (Genesis 33:17, 18, and ch. 8:5, note).
17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.
And they found among the inhabitants of Jabeshgilead four hundred young virgins,.... Or damsel virgins (e); damsels that were virgins: that had known no man by lying with any male: which was judged of by their age, and by their unmarried state, and by common report, unless it can be thought they were examined by matrons; but how it was that they were not obliged, or did not think themselves obliged by their oath to put these to death, as well as others, is not easy to say; whether they thought the necessity of the case would excuse it, or they had a dispensation from the Lord for it, on consulting him; however, so it was:
and they brought them unto the camp to Shiloh, which is in the land of Canaan; this is observed because that Jabeshgilead was not in the land of Canaan, from whence they were brought, but in the land of Og king of Bashan; only what was on this side Jordan was the land of Canaan, and in that Shiloh was, to which they were brought; and this shows that not the city Bethel, but Shiloh, was the place whither the people or army of Israel came to offer sacrifice after the war was ended.
Unto the camp to Shiloh.--The Israelites, now that the war with Benjamin was over, appear to have moved their stationary camp to Shiloh, the normal and more central seat of the tabernacle at this period (Judges 18:31).
Which is in the land of Canaan.--We find the same addition in Joshua 21:2; Joshua 22:9. Perhaps there was another Shiloh on the east of the Jordan; but see Note on Judges 21:19. The mere fact of Jabesh being in Gilead does not seem sufficient to account for it.
and they brought them unto the camp to Shiloh, which is in the land of Canaan; this is observed because that Jabeshgilead was not in the land of Canaan, from whence they were brought, but in the land of Og king of Bashan; only what was on this side Jordan was the land of Canaan, and in that Shiloh was, to which they were brought; and this shows that not the city Bethel, but Shiloh, was the place whither the people or army of Israel came to offer sacrifice after the war was ended.
(e) "puellam viginem", Montanus; "puellas virgines", Pagninus, Tigurine version, Drusius, Junius & Tremellius, Piscator.