(4) Had thirty sons.--An indication of his rank and position, which assumed an ostentatious polygamy. (Comp. Judges 8:30.)
That rode on thirty ass colts.--Comp. Judges 5:10; see on Judges 12:14. Implying that Jair was able to bring up his numerous household in wealth. The horse was little used in Palestine--for which, indeed, it is little suited--till the days of Solomon (1 Kings 4:26), and its introduction was always discouraged by the prophets (Deuteronomy 17:16; Joshua 11:6-9; Psalm 33:17, &c). There is a curious play of words on Jair (yair), "ass-colts" (ay?rim), and "cities," which ought to be arim, but is purposely altered for the sake of the paronomasia. (See on Judges 15:16.) Such plays on words in serious narratives point to a very early form of literature--but probably they then rose from some popular proverb. The LXX., like Josephus, writing for Gentiles, who did not understand the value attached to asses in Palestine, almost always euphemise the word into "colts," or "foals" (p?lous), which here enables them happily to keep up the play of words with "cities" (poleis).
Thirty cities, which are called Havoth-jair.--Havoth means villages (LXX., epauleis), and since they are here called "cities," and thirty are named, we must suppose that this Jair (if he was a different person from the other) had increased the number of the villages originally wrested from Og from twenty-three to thirty (Numbers 32:41; Deuteronomy 3:14; 1 Chronicles 2:22. In the latter passage the Jair there mentioned is spoken of as a son of Segub, and a great-grandson of Manasseh).
Verse 4. - Thirty ass colts. The number and dignity of these knightly sons of Jair shows that Jair himself, like Gideon (Judges 8:30), assumed the state of a prince. The word in Hebrew for ass colts is identical with that for cities, as here pointed, and this play upon the words belongs to the same turn of mind as produced Jotham s fable and Samson's riddle (Judges 14:14).
10:1-5 Quiet and peaceable reigns, though the best to live in, yield least variety of matter to be spoken of. Such were the days of Tola and Jair. They were humble, active, and useful men, rulers appointed of God.
And he had thirty sons that rode upon thirty ass colts,.... Which to ride on in those times was reckoned honourable, and on which judges rode in their circuit, Judges 5:10 and such might be these sons of Jair, who were appointed under him to ride about, and do justice in the several parts of the country, as Samuel's sons were judges under him, 1 Samuel 8:1,
and they had thirty cities, which are called Havothjair unto this day, which are in the land of Gilead; or the villages of Jair. There were some of this name that belonged to Jair, a son of Manasseh, in the times of Moses, Numbers 32:41 and these may be the same, at least some of them; for they were but twenty three he had, whereas these were thirty, 1 Chronicles 2:22 and these coming by inheritance to this Jair, a descendant of the former, and he being of the same name, and these cities perhaps repaired and enlarged by him, the name of them was continued and established, for it is not reasonable to suppose, as some have done, that this is the same Jair that lived in the times of Moses, who, if so, must have lived more than three hundred years, an age men did not live to in those times.
That rode on thirty ass colts.--Comp. Judges 5:10; see on Judges 12:14. Implying that Jair was able to bring up his numerous household in wealth. The horse was little used in Palestine--for which, indeed, it is little suited--till the days of Solomon (1 Kings 4:26), and its introduction was always discouraged by the prophets (Deuteronomy 17:16; Joshua 11:6-9; Psalm 33:17, &c). There is a curious play of words on Jair (yair), "ass-colts" (ay?rim), and "cities," which ought to be arim, but is purposely altered for the sake of the paronomasia. (See on Judges 15:16.) Such plays on words in serious narratives point to a very early form of literature--but probably they then rose from some popular proverb. The LXX., like Josephus, writing for Gentiles, who did not understand the value attached to asses in Palestine, almost always euphemise the word into "colts," or "foals" (p?lous), which here enables them happily to keep up the play of words with "cities" (poleis).
Thirty cities, which are called Havoth-jair.--Havoth means villages (LXX., epauleis), and since they are here called "cities," and thirty are named, we must suppose that this Jair (if he was a different person from the other) had increased the number of the villages originally wrested from Og from twenty-three to thirty (Numbers 32:41; Deuteronomy 3:14; 1 Chronicles 2:22. In the latter passage the Jair there mentioned is spoken of as a son of Segub, and a great-grandson of Manasseh).
Unto this day.--Judges 1:26.
and they had thirty cities, which are called Havothjair unto this day, which are in the land of Gilead; or the villages of Jair. There were some of this name that belonged to Jair, a son of Manasseh, in the times of Moses, Numbers 32:41 and these may be the same, at least some of them; for they were but twenty three he had, whereas these were thirty, 1 Chronicles 2:22 and these coming by inheritance to this Jair, a descendant of the former, and he being of the same name, and these cities perhaps repaired and enlarged by him, the name of them was continued and established, for it is not reasonable to suppose, as some have done, that this is the same Jair that lived in the times of Moses, who, if so, must have lived more than three hundred years, an age men did not live to in those times.