(33) Little children, yet a little while I am with you.--The thought of His own glory brings with it the thought of their state of orphanage when He shall have departed from them, and He addresses them as "Little children," with a word of tenderness spoken only here by Him. The word impressed itself upon the mind of St. John, and it occurs elsewhere in the New Testament only in his First Epistle (1 John 2:1; 1 John 2:12; 1 John 2:28; 1 John 3:7; 1 John 3:18; 1 John 4:4; 1 John 5:21), and in an uncertain reading in the striking words of St. Paul, "My little children, of whom I travail in birth again until Christ be formed in you." (See Note on Galatians 4:19, and comp. Introduction, p. 371.)
Verse 33. - This is the first and only time, in the Gospels that the tender word, little children, is used by the Lord (but compare παιδία of John 21:5, and the repeated adoption by John himself in 1 John 2:1, 12, 28; 1 John 3:7, 18; 1 John 4:4; 1 John 5:21; and τέκνα in Mark 10:24). The adoption of the gentle love-word is appropriate as a link to the new commandment, and reveals the love of departure, the tender love that wells up in his heart, as he contemplates the orphan-like and bereft condition of his disciples. A little while am I still with you.Ye shall seek me in the way of sympathetic love and vivid realization of my spiritual and real presence; and as I said ante the Jews (a term that Christ used in this place only when speaking to his disciples, though he had made use of it to the Samaritans, and would use it to Caiaphas and Pilate), in John 7:33, 34, and John 8:21; but there and then he added, "Ye will not find me," because they would only seek him in carnal ideas and angry disappointment. Observe, he does not here repeat this consequence of the search, because ultimately these disciples would not only seek, but follow and find; nevertheless, he adds: As I said to the Jews, Whither I go, you are not able to come; so at this time I say to you. There are two words used for "now" - νῦν denotes absolutely the present moment; ἄρτι (John 9:19, 25, etc.) denotes here and there, a period distinct from past and future, and yet related to both. The time is not yet come for you to enter into my glory; you cannot yet come, you have to continue my earthly ministry, to prolong the testimony which I have given concerning God, and which God has given concerning me. The time will come when "I will receive you unto myself, that where I am, there ye may be also;" but now he prays, "though I am no more in this world, these are in the world holy Father, keep them" (John 17:11).
13:31-35 Christ had been glorified in many miracles he wrought, yet he speaks of his being glorified now in his sufferings, as if that were more than all his other glories in his humbled state. Satisfaction was thereby made for the wrong done to God by the sin of man. We cannot now follow our Lord to his heavenly happiness, but if we truly believe in him, we shall follow him hereafter; meanwhile we must wait his time, and do his work. Before Christ left the disciples, he would give them a new commandment. They were to love each other for Christ's sake, and according to his example, seeking what might benefit others, and promoting the cause of the gospel, as one body, animated by one soul. But this commandment still appears new to many professors. Men in general notice any of Christ's words rather than these. By this it appears, that if the followers of Christ do not show love one to another, they give cause to suspect their sincerity.
Little children, yet a little while I am with you,.... Christ having removed the scandal of his death, by observing, that both he and his Father would be glorified by it, begins more freely to open his mind to his disciples, and acquaint them with it; whom he addresses in the most kind, tender, and affectionate manner, "little children", expressing the relation which subsisted between them, of which he was not unmindful; his great affection for them, his consideration of their weakness, and sympathy with them on that account; who were very ill able to bear his departure, which he now thought high time to acquaint them with, that it would be very shortly: it was but a little while he was to be with them, a few days more; the time of his departure was at hand, his hour was as it were come, and the last sands were dropping:
ye shall seek me; as persons in distress, under great concern, not knowing what to do, or where to go:
whither I go ye cannot come, so now I say unto you; but with this difference, whereas the unbelieving Jews, who died in their sins, could never come whither he went, these his disciples, though they could not come now, yet they should hereafter, all of them, as well as Peter, John 13:36.
For the remainder of the verse, see Notes on John 7:33-34; John 8:21.
ye shall seek me; as persons in distress, under great concern, not knowing what to do, or where to go:
and as I said unto the Jews, John 7:33;
whither I go ye cannot come, so now I say unto you; but with this difference, whereas the unbelieving Jews, who died in their sins, could never come whither he went, these his disciples, though they could not come now, yet they should hereafter, all of them, as well as Peter, John 13:36.