(21) Lord, if thou hadst been here, my brother had not died.--We have exactly the same words spoken by Mary in John 11:32. They are the utterance of the thought which had already been expressed in their message (John 11:3), and had, we may think, been spoken more than once by the sisters to each other. These sisters are among the many who had received our Lord in the fulness of a true faith, of whom the Gospel narrative tells us nothing, or gives us, as here, but a passing glimpse. Their belief is stated in the definiteness of full conviction; but they, like the courtier, connect the power to save with the bodily presence of our Lord. (Comp. John 4:49.)
Verse 21. - Martha therefore (having met her Lord) said unto Jesus, Lord, if thou hadst been here - the εἰ η΅ς ω΅δε expresses no complaint: "If thou hadst been here," a simple condition of what is now an impossible event - my brother had not died. Meyer says, "If thou weft making thy residence in Bethany rather than in Peraea." This is somewhat unnatural, and would have been a complaint. Her faith had at least ground enough for this assurance, but she mounts above it. The two sisters, with their contrasted natures, had grasped the life-giving, joy-diffusing, heaven-revealing powers of Jesus. They had believed in him, with a gracious abandonment of all prejudice and in the sweeping force of a great illuminating love. They had said often this same thing to one another, and now Martha pours her high persuasion into the ears of her Lord; but she proceeds further.
11:17-32 Here was a house where the fear of God was, and on which his blessing rested; yet it was made a house of mourning. Grace will keep sorrow from the heart, but not from the house. When God, by his grace and providence, is coming towards us in ways of mercy and comfort, we should, like Martha, go forth by faith, hope, and prayer, to meet him. When Martha went to meet Jesus, Mary sat still in the house; this temper formerly had been an advantage to her, when it put her at Christ's feet to hear his word; but in the day of affliction, the same temper disposed her to melancholy. It is our wisdom to watch against the temptations, and to make use of the advantages of our natural tempers. When we know not what in particular to ask or expect, let us refer ourselves to God; let him do as seemeth him good. To enlarge Martha's expectations, our Lord declared himself to be the Resurrection and the Life. In every sense he is the Resurrection; the source, the substance, the first-fruits, the cause of it. The redeemed soul lives after death in happiness; and after the resurrection, both body and soul are kept from all evil for ever. When we have read or heard the word of Christ, about the great things of the other world, we should put it to ourselves, Do we believe this truth? The crosses and comforts of this present time would not make such a deep impression upon us as they do, if we believed the things of eternity as we ought. When Christ our Master comes, he calls for us. He comes in his word and ordinances, and calls us to them, calls us by them, calls us to himself. Those who, in a day of peace, set themselves at Christ's feet to be taught by him, may with comfort, in a day of trouble, cast themselves at his feet, to find favour with him.
When said Martha unto Jesus,.... When she was come to him,
Lord, if thou hadst been here my brother had not died: which expresses much faith, but with a mixture of weakness, as if the presence of Christ was necessary for the working a cure; whereas he could as well have restored her brother to health absent, as present, had it been his will, as he did the centurion's servant, and the nobleman's son of Capernaum.
Lord, if thou hadst been here my brother had not died: which expresses much faith, but with a mixture of weakness, as if the presence of Christ was necessary for the working a cure; whereas he could as well have restored her brother to health absent, as present, had it been his will, as he did the centurion's servant, and the nobleman's son of Capernaum.