(10) Their forefathers.--The Hebrew is more specific--their first fathers (as in Isaiah 43:27), with special reference to the idolatries of the forty years' wandering and the first settlement in Canaan.
They went after other gods.--The Hebrew pronoun is emphatically repeated, as pointing back to the subject of the first clause of the verse, the men of Jeremiah's own time--"they have gone after other gods."
Verse 10. - Their forefathers. The Hebrew has "their fathers, the former ones." The allusion is to the sins of the Israelites in the wilderness, and in Canaan under the judges. The prophets are constantly pointing their hearers back to those early times, either for warning (as here) or for encouragement (Jeremiah 2:1; Hosea 2:15; Isaiah 1:26; Isaiah 63:11, 13). And they went after; rather and they (themselves) have gone after. The pronoun is expressed in the Hebrew, to indicate that the prophet's contemporaries are now the subject.
11:1-10 God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.
They are turned back to the iniquities of their forefathers,.... According to Kimchi, this prophecy was delivered out in the times of Jehoiakim. There had been a reformation in the reign of Josiah, but now they had rebelled against the Lord, and had returned to their former idolatries that had been practised in the times of Amon, Manasseh, and Ahaz:
which refused to hear my words; sent unto them by the prophets, Isaiah, and others:
and they went after other gods to serve them; not their forefathers, though it was true of them; but the then present generation, that were in the conspiracy and rebellion against God; they put their schemes into execution, and worshipped and served the gods of the nations:
the house of Israel and the house of Judah have broken my covenant which I made with their fathers; by their many transgressions, and especially by their idolatry; the house of Israel, or the ten tribes, had done so, many years ago, and were carried captive; and the house of Judah, or the two tribes of Benjamin and Judah, committing the same iniquities, might justly expect the like treatment.
They went after other gods.--The Hebrew pronoun is emphatically repeated, as pointing back to the subject of the first clause of the verse, the men of Jeremiah's own time--"they have gone after other gods."
which refused to hear my words; sent unto them by the prophets, Isaiah, and others:
and they went after other gods to serve them; not their forefathers, though it was true of them; but the then present generation, that were in the conspiracy and rebellion against God; they put their schemes into execution, and worshipped and served the gods of the nations:
the house of Israel and the house of Judah have broken my covenant which I made with their fathers; by their many transgressions, and especially by their idolatry; the house of Israel, or the ten tribes, had done so, many years ago, and were carried captive; and the house of Judah, or the two tribes of Benjamin and Judah, committing the same iniquities, might justly expect the like treatment.