Verse 17. - Which bringeth forth the chariot and horse. Still the reference is to the events of the Exodus, whereof Israel is reminded, since "the redemption out of Egypt was a type and pledge of the deliverance to be looked for out of Babylon" (Delitzsch). God then "brought out" after Israel, to attack him, "chariot and horse, army and power;" but the result was their destruction. They shall lie down... they shall not rise; rather, they lie down... they do not rise (so Cheyne and Delitzsch). The future has here, as so often, the force of a present, the present being the praesens historicum. What the prophet describes in a few touches is the complete overthrow of Pharaoh's host in the Red Sea, and the entire extinction of that life which had just before shown itself as "lusty and strong." Quenched as tow (comp. Isaiah 42:3). The metaphor is not drawn from burning tow, which is not very readily extinguished, but from the wick of a lamp, which a single breath puts out.
43:14-21 The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.
Which bringeth forth the chariot and the horse, the army and the power,.... Who brought forth the chariots and horses, and the mighty army of Pharaoh, out of Egypt, to pursue the Israelites into the Red sea, where they were drowned. The present tense is put for the future, as in the preceding verse; the future is put for the past tense in the next clause:
they shall lie down together, they shall not rise; they lay down in the Red sea, where they sunk to the bottom, and perished, and never rose more, at least to life, nor never will, till the general resurrection:
they are extinct, they are quenched as tow; or flax, or as the wick of a candle (p), when put into water, is quenched at once; so the Egyptian, became extinct in the Red sea. Some observe an allusion to the commodity of flax, for which Egypt was famous. Kimchi interprets the whole of the army of Sennacherib, which was brought out of their own land to Jerusalem, and was destroyed in one night by an angel. Aben Ezra of the Chaldeans being brought out to fight with the Persians. But others rather of the army of the Medes and Persians being brought against them, by whom they became extinct as tow or flax.
they shall lie down together, they shall not rise; they lay down in the Red sea, where they sunk to the bottom, and perished, and never rose more, at least to life, nor never will, till the general resurrection:
they are extinct, they are quenched as tow; or flax, or as the wick of a candle (p), when put into water, is quenched at once; so the Egyptian, became extinct in the Red sea. Some observe an allusion to the commodity of flax, for which Egypt was famous. Kimchi interprets the whole of the army of Sennacherib, which was brought out of their own land to Jerusalem, and was destroyed in one night by an angel. Aben Ezra of the Chaldeans being brought out to fight with the Persians. But others rather of the army of the Medes and Persians being brought against them, by whom they became extinct as tow or flax.
(p) "ut ellychnium" Junius & Tremellius, Piscator, Gataker, Vitringa.