(21) Where is the harlot . . .?--Heb.,Whercisthe kedeshah (see Genesis 38:15) that was at Enajim by the wayside? "Enajim (the two founts) by-the-wayside," seems to have been the full name of the village. (See Genesis 38:14.)
Verse 21. - Then he asked the men of that place, saying, Where is the harlot, - literally, the consecrated, the prostitute being regarded as "one devoted to the worship of Astarte, a goddess of the Canaanites, the deification of the generative and productive principle of nature," corresponding to the Babylonian Ashtarte, whose worship was of a grossly libidinous character (Herod., 1:199). Cf. Deuteronomy 23:19; Numbers 25:1; Hosea 4:14; and vide Keil on REFERENCE_WORK:Keil & DelitzschDeuteronomy 23:19 that was openly by the way side? - or, that was in Enajim on the way, ut supra, ver. 14). And they said, There was no harlot (or kedeshah) in this place.
38:1-30 The profligate conduct of Judah and his family. - This chapter gives an account of Judah and his family, and such an account it is, that it seems a wonder that of all Jacob's sons, our Lord should spring out of Judah, Heb 7:14. But God will show that his choice is of grace and not of merit, and that Christ came into the world to save sinners, even the chief. Also, that the worthiness of Christ is of himself, and not from his ancestors. How little reason had the Jews, who were so called from this Judah, to boast as they did, Joh 8:41. What awful examples the Lord proclaims in his punishments, of his utter displeasure at sin! Let us seek grace from God to avoid every appearance of sin. And let that state of humbleness to which Jesus submitted, when he came to put away sin by the sacrifice of himself, in appointing such characters as those here recorded, to be his ancestors, endear the Redeemer to our hearts.
Then he asked the men of that place,.... Or "of her place" (d), of the woman's place, supposing that she dwelt somewhere thereabout:
saying, where is the harlot that was openly by the wayside? that sat there very publicly some little time ago: the word for "harlot" (e) comes from another, which signifies to sanctify or separate to holy uses; and harlots were so called, either by an antiphrasis, by way of contradiction, being unholy; or because, as Jarchi observes, they were separated and destined to whoredom; or because they were such as were devoted to Venus, and the worshippers of her, and prostitutes in her temple, and in the temples of other Heathen deities; but it is questionable whether such practices as yet were used:
and they said, there was no harlot in this place; they had not known any harlot to frequent that place lately, and Tamar sat there so small a time as not to have been observed by them.
(d) "viros loci ejus, scil mulieris", Piscator, Schimdt. (e)
saying, where is the harlot that was openly by the wayside? that sat there very publicly some little time ago: the word for "harlot" (e) comes from another, which signifies to sanctify or separate to holy uses; and harlots were so called, either by an antiphrasis, by way of contradiction, being unholy; or because, as Jarchi observes, they were separated and destined to whoredom; or because they were such as were devoted to Venus, and the worshippers of her, and prostitutes in her temple, and in the temples of other Heathen deities; but it is questionable whether such practices as yet were used:
and they said, there was no harlot in this place; they had not known any harlot to frequent that place lately, and Tamar sat there so small a time as not to have been observed by them.
(d) "viros loci ejus, scil mulieris", Piscator, Schimdt. (e)