(34) Esau was forty years old.--He was there fore of exactly the same age as Isaac was when, sixty years before, he married Rebekah. But by thus inter marrying with idolaters Esau violated the great principle laid down by Abraham (Genesis 24:3), forfeited thereby his birthright, and, as such marriages were illegal, is even called a fornicator in Hebrews 12:16. As his conduct was regarded by his parents with "grief of mind"--Heb., bitterness of spirit: that is, with mingled anger and sorrow--Esau partially repented, and took as a third wife a daughter of Ishmael (Genesis 28:9). In the Toldoth Esau (Genesis 36:2-3) the names are different, and a fourth wife, of the inhabitants of Seir, takes the place of Judith.
Judith.--The names are remarkable, as showing that the Hittites spoke a Semitic tongue. Judith is the feminine form of Judah, and means praised. Beeri can scarcely be the original name of her father, as it means well-finder, but was probably gained by his skill in discovering water. We find it, however, in the genealogy of Hosea (Hosea 1:1). Bashemath or Basmath, the fragrant, was the name also of a daughter of Solomon (1 King 4:15); and Elon, oak-grove, was the name of a judge (Judges 12:11).
As this conduct of Esau prepares the mind for his final rejection and loss of the birthright, the place of these two verses would rightly be at the beginning of Genesis 27. The Jews arrange them as a separate section.
Verse 34. - And Esau was forty years old - literally, a son of forty years; the age of Isaac when he married Rebekah (Genesis 25:20) - when he took to wife Judith (Jehu-dith, "Celebrated," "Praised," if Shemitic; but the name is probably Phoenician) the daughter of Beeri - ("of a well"? "The Well-finder," videGenesis 36:24) - the Hittits, and Bashemath ("Sweet-smelling," "Fragrant") the daughter of Elon the Hittite) - adding to them afterwards Maha-lath the daughter of Ishmael, and sister of Nebajoth (Genesis 28:9). On Esau's wives videGenesis 36:2, 3.
26:34,35 Esau was foolish in marrying two wives together, and still more in marrying Canaanites, strangers to the blessing of Abraham, and subject to the curse of Noah. It grieved his parents that he married without their advice and consent. It grieved them that he married among those who had no religion. Children have little reason to expect God's blessing who do that which is a grief of mind to good parents.
And Esau was forty years old,.... The same age his father was of when he married, Genesis 25:20,
when he took to wife Judith, the daughter of Beeri the Hittite; Josephus (m) makes her to be the same with Aholibamah; but her father's name was Zibeon, and an Hivite, and must therefore be another person, not only the name being different, but the tribe, Genesis 36:2,
and Bashemath the daughter of Elon the Hittite; whom Aben Ezra takes to be the same with Adah, and so does Josephus; and in this they may be right, since the name of her father, and his nation or tribe, agree, Genesis 36:2. The fathers of these two women are represented by Josephus as men of great power and authority among the Canaanites, as very probably they were. Esau had another wife of the same name with this last, but she was daughter of Ishmael, and sister of Nebajoth, Genesis 36:3; for he had more wives than those; these were his two first, who very probably were not taken together, but one after another, though it may be but at a short distance from each other.
(34) Esau was forty years old.--He was there fore of exactly the same age as Isaac was when, sixty years before, he married Rebekah. But by thus inter marrying with idolaters Esau violated the great principle laid down by Abraham (Genesis 24:3), forfeited thereby his birthright, and, as such marriages were illegal, is even called a fornicator in Hebrews 12:16. As his conduct was regarded by his parents with "grief of mind"--Heb., bitterness of spirit: that is, with mingled anger and sorrow--Esau partially repented, and took as a third wife a daughter of Ishmael (Genesis 28:9). In the Toldoth Esau (Genesis 36:2-3) the names are different, and a fourth wife, of the inhabitants of Seir, takes the place of Judith.
Judith.--The names are remarkable, as showing that the Hittites spoke a Semitic tongue. Judith is the feminine form of Judah, and means praised. Beeri can scarcely be the original name of her father, as it means well-finder, but was probably gained by his skill in discovering water. We find it, however, in the genealogy of Hosea (Hosea 1:1). Bashemath or Basmath, the fragrant, was the name also of a daughter of Solomon (1 King 4:15); and Elon, oak-grove, was the name of a judge (Judges 12:11).
As this conduct of Esau prepares the mind for his final rejection and loss of the birthright, the place of these two verses would rightly be at the beginning of Genesis 27. The Jews arrange them as a separate section.
when he took to wife Judith, the daughter of Beeri the Hittite; Josephus (m) makes her to be the same with Aholibamah; but her father's name was Zibeon, and an Hivite, and must therefore be another person, not only the name being different, but the tribe, Genesis 36:2,
and Bashemath the daughter of Elon the Hittite; whom Aben Ezra takes to be the same with Adah, and so does Josephus; and in this they may be right, since the name of her father, and his nation or tribe, agree, Genesis 36:2. The fathers of these two women are represented by Josephus as men of great power and authority among the Canaanites, as very probably they were. Esau had another wife of the same name with this last, but she was daughter of Ishmael, and sister of Nebajoth, Genesis 36:3; for he had more wives than those; these were his two first, who very probably were not taken together, but one after another, though it may be but at a short distance from each other.
(m) Antiqu. l. 1. c. 18. sect. 4.