Verse 19. - Thevessels also. It does not appear that these were sacred vessels belonging to the temple, like those which Cyrus had intrusted to Zerubbabel for restoration to the house of God. Rather, it would seem, they were a part of the voluntary "offering" mentioned in ver. 15, in which they are distinctly included (Ezra 8:25-28). We may perhaps conclude that the vessels sent with Zerubbabel had proved insufficient in number for the great festivals.
7:11-26 The liberality of heathen kings to support the worship of God, reproached the conduct of many kings of Judah, and will rise up in judgment against the covetousness of wealthy professed Christians, who will not promote the cause of God. But the weapons of Christian ministers are not carnal. Faithful preaching, holy lives, fervent prayers, and patient suffering when called to it, are the means to bring men into obedience to Christ.
The vessels also that were given thee for the service of the house of thy God,.... These were vessels of silver, basins of gold, and vessels of fine copper; not what formerly belonged to the temple, they were delivered by Cyrus to Sheshbazzar; but what the present king and his counsellors freely offered at this time, see Ezra 8:25, those
deliver thou before the God of Jerusalem; perfect and complete, the full number of them, as the word signifies (t); meaning not to be delivered before him, or in his presence, as a witness thereof, but that they should be dedicated and devoted to his service, who was worshipped in the temple at Jerusalem, and by the inhabitants of it; he seems as if he thought him a topical deity, the God of that particular place, which was the notion of the Heathens, see 1 Kings 20:23, though he also speaks of him as the God of heaven.
deliver thou before the God of Jerusalem; perfect and complete, the full number of them, as the word signifies (t); meaning not to be delivered before him, or in his presence, as a witness thereof, but that they should be dedicated and devoted to his service, who was worshipped in the temple at Jerusalem, and by the inhabitants of it; he seems as if he thought him a topical deity, the God of that particular place, which was the notion of the Heathens, see 1 Kings 20:23, though he also speaks of him as the God of heaven.
(t) "integra et pleno numero redde", Michaelis.