(19) They gave their hands.--The four members of the high priest's family were peculiarly dealt with. They gave their distinct pledge, and offered each a special trespass offering. It is one among a multitude of similar tokens of authenticity in the history; and inventor would have given some reason for the peculiarity.
(22) Pashur.--Comparing Ezra 2:36-39, we find that all the priestly families that returned with Zerub-babel were implicated in the national offence.
(25) Of Israel.--Of the laity eighty-six are mentioned, belonging to ten races which returned with Zerubbabel.
(34) Bani.--Probably this should be some other name, as Bani occurs before. The peculiarly large number of the representatives of his race suggests that there is some confusion in the present text.
(44) All these had taken strange wives.--Though the numbers are not summed up and distributed, it is evident that this closing sentence is emphatic. Ezra ends his history with a catalogue of the delinquents--strong testimony to the importance he attached to the reformation. The last words--literally, and there were of them wives who had brought forth children--tend in the same direction. Not even this pathetic fact restrained the thoroughness of the excision. But the Book of Nehemiah (Nehemiah 13:23seq.) will show that it was thorough only for a time.
Verse 18. - Joshua the son of Jozadak is, undoubtedly, the high priest of chs. 3. and 5. Four members of his family had committed the sin (compare Nehemiah 13:28).
10:15-44 The best reformers can but do their endeavour; when the Redeemer himself shall come to Zion, he shall effectually turn away ungodliness from Jacob. And when sin is repented of and forsaken, God will forgive it; but the blood of Christ, our Sin-offering, is the only atonement which takes away our guilt. No seeming repentance or amendment will benefit those who reject Him, for self-dependence proves them still unhumbled. All the names written in the book of life, are those of penitent sinners, not of self-righteous persons, who think they have no need of repentance.
And among the sons of the priests there were found that had taken strange wives,.... So that it need not be wondered at that this evil should spread among the people, when those who understood the law, and should have instructed the people in it, set such an example: namely:
of the sons of Jeshua the son of Jozadak; who was the high priest; and perhaps for this fault of his, in not restraining his sons from such unlawful marriages, is he represented in filthy garments, Zechariah 3:3,
and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah; these were the brethren of Jeshua.
(19) They gave their hands.--The four members of the high priest's family were peculiarly dealt with. They gave their distinct pledge, and offered each a special trespass offering. It is one among a multitude of similar tokens of authenticity in the history; and inventor would have given some reason for the peculiarity.
(22) Pashur.--Comparing Ezra 2:36-39, we find that all the priestly families that returned with Zerub-babel were implicated in the national offence.
(25) Of Israel.--Of the laity eighty-six are mentioned, belonging to ten races which returned with Zerubbabel.
(34) Bani.--Probably this should be some other name, as Bani occurs before. The peculiarly large number of the representatives of his race suggests that there is some confusion in the present text.
(44) All these had taken strange wives.--Though the numbers are not summed up and distributed, it is evident that this closing sentence is emphatic. Ezra ends his history with a catalogue of the delinquents--strong testimony to the importance he attached to the reformation. The last words--literally, and there were of them wives who had brought forth children--tend in the same direction. Not even this pathetic fact restrained the thoroughness of the excision. But the Book of Nehemiah (Nehemiah 13:23 seq.) will show that it was thorough only for a time.
of the sons of Jeshua the son of Jozadak; who was the high priest; and perhaps for this fault of his, in not restraining his sons from such unlawful marriages, is he represented in filthy garments, Zechariah 3:3,
and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah; these were the brethren of Jeshua.