(17) Minnith, and Pannag.--Minnith was in Ammon (Judges 11:33), rich in wheat (2 Chronicles 27:5), and the Tyrians obtained its products through the Israelites. Pannag is unknown; it is even uncertain whether it is a proper name at all, or some sweet confection, as grape syrup.
Verse 17. - Judah and the land of Israel. The narrow strip of land occupied by the Phoenicians was unable to supply its crowded population. It was dependent on Israel for its corn and oil and the like in the days of Solomon (1 Kings 5:9-11) and continued to be so to those of Herod Agrippa (Acts 12:20). Minnith appears in Judges 11:33 as a city of the Ammonites near Heshbon, and the region of Ammon was famous for its wheat (2 Chronicles 27:5). Minnith wheat probably fetched the highest price in the Tyrian markets. Pannag is found here only. The versions, Targum, LXX., give "ointments" (μύροι), Vulgate, balsam. Most modern commentators take it as meaning sweetmeats, the syrup of grape-juice, possibly something like the modern rahat-la-koum of Turkish commerce. Possibly, like Minnith, it may have been a proper name the significance of which is lost to us. Honey was at all times one of the famous products of Palestine (Judges 14:8; 1 Samuel 14:27; Psalm 19:10; Exodus 33:3).
27:1-25 Those who live at ease are to be lamented, if they are not prepared for trouble. Let none reckon themselves beautified, any further than they are sanctified. The account of the trade of Tyre intimates, that God's eye is upon men when employed in worldly business. Not only when at church, praying and hearing, but when in markets and fairs, buying and selling. In all our dealings we should keep a conscience void of offence. God, as the common Father of mankind, makes one country abound in one commodity, and another in another, serviceable to the necessity or to the comfort and ornament of human life. See what a blessing trade and merchandise are to mankind, when followed in the fear of God. Besides necessaries, an abundance of things are made valuable only by custom; yet God allows us to use them. But when riches increase, men are apt to set their hearts upon them, and forget the Lord, who gives power to get wealth.
Judah, and the land of Israel, they were thy merchants,.... The inhabitants of Judah and Israel; the two tribes of Judah and Benjamin, and the other ten tribes of Israel, they all merchandised with the Tyrians, being near unto them:
they traded in thy market wheat of Minnith; the name of a place, Judges 11:33, where probably the best wheat grew; so the Targum renders it; the Tyrians were supplied with wheat from the land of Israel, in the times of Solomon, long before this, 1 Kings 5:11 as they were in the times of Herod, long after, Acts 12:20, it was four miles from Esbus or Heshbon, in the way to Philadelphia, according to Eusebius:
and Pannag; which some take to be the name of a place, where the best wheat also was; which some say was Phoenicia, or the land of Canaan. The Septuagint render it "ointments": and the Latin interpreter of the Targum "balsam"; with which agrees Josephus ben Gorion (k), who says that at Jericho grew the balsam tree, from whence came a precious oil, which oil is "pannag": and Hillerus (l) translates it balsam: it follows,
and honey, and oil: with which the land of Canaan abounded; for it was a land of oil olive and honey, a land that flowed with milk and honey, Deuteronomy 8:8 so that they had enough for themselves, and to spare for their neighbours, and which they carried to the market of Tyre:
and balm; or balsam, of which there was plenty at Gilead, and near Jericho, however at the latter; we read of the balm of Gilead, Jeremiah 8:22. The Septuagint and Vulgate Latin versions render it "rosin"; and so the Targum; and this the Tyrians might make use of in their ships (m). The balm, or balsam plant, was peculiar to Judea, as Pliny (n); at least it was the place of it until transplanted into other countries; and so says Solinus (o).
(k) Hist. 1. 4. c. 22. p. 379. (l) Onomastic. Sacr. p. 903. (m) Vid. Scheffer. de Militia Navali, p. 43. 319. (n) Nat. Hist. l. 12. c. 25. (o) Polyhistor. c. 48.
they traded in thy market wheat of Minnith; the name of a place, Judges 11:33, where probably the best wheat grew; so the Targum renders it; the Tyrians were supplied with wheat from the land of Israel, in the times of Solomon, long before this, 1 Kings 5:11 as they were in the times of Herod, long after, Acts 12:20, it was four miles from Esbus or Heshbon, in the way to Philadelphia, according to Eusebius:
and Pannag; which some take to be the name of a place, where the best wheat also was; which some say was Phoenicia, or the land of Canaan. The Septuagint render it "ointments": and the Latin interpreter of the Targum "balsam"; with which agrees Josephus ben Gorion (k), who says that at Jericho grew the balsam tree, from whence came a precious oil, which oil is "pannag": and Hillerus (l) translates it balsam: it follows,
and honey, and oil: with which the land of Canaan abounded; for it was a land of oil olive and honey, a land that flowed with milk and honey, Deuteronomy 8:8 so that they had enough for themselves, and to spare for their neighbours, and which they carried to the market of Tyre:
and balm; or balsam, of which there was plenty at Gilead, and near Jericho, however at the latter; we read of the balm of Gilead, Jeremiah 8:22. The Septuagint and Vulgate Latin versions render it "rosin"; and so the Targum; and this the Tyrians might make use of in their ships (m). The balm, or balsam plant, was peculiar to Judea, as Pliny (n); at least it was the place of it until transplanted into other countries; and so says Solinus (o).
(k) Hist. 1. 4. c. 22. p. 379. (l) Onomastic. Sacr. p. 903. (m) Vid. Scheffer. de Militia Navali, p. 43. 319. (n) Nat. Hist. l. 12. c. 25. (o) Polyhistor. c. 48.