(19) He spread abroad the tent over the tabernacle.--Erected, i.e., the wooden framework, with the covering of goats'-hair, which formed the true tent ('ohel), and so roofed in the Tabernacle (mishkan).
Put the covering . . . above upon it.--"The covering" (mikseh) is the outer protection of rams' skins and seals' skins. (See Exodus 26:14.)
Verse 19. - Hespread abroad the tent over the tabernacle. The entire distinctness of the tent (ohel) from the tabernacle (mishkan) is here very strongly marked. The "tent" was the goats' hair covering, with the framework of wood that supported it. The covering. The outer covering of rams' skins and seals' skins. (See Exodus 26:14.)
40:16-33 When the tabernacle and the furniture of it were prepared, they did not put off rearing it till they came to Canaan; but, in obedience to the will of God, they set it up in the midst of their camp. Those who are unsettled in the world, must not think that this will excuse want of religion; as if it were enough to begin to serve God when they begin to be settled in the world. No; a tabernacle for God is very needful, even in a wilderness, especially as we may be in another world before we come to fix in this. And we may justly fear lest we should deceive ourselves with a form of godliness. The thought that so few entered Canaan, should warn young persons especially, not to put off the care of their souls.
Put the covering . . . above upon it.--"The covering" (mikseh) is the outer protection of rams' skins and seals' skins. (See Exodus 26:14.)
and put the covering of the tent above upon it; which was of rams' skins died red, and over that another covering of badgers' skins:
as the Lord commanded Moses; Exodus 26:7.