(37) An altar most holy.--Heb., an altar, holiness of holinesses.
Whatsoever toucheth the altar shall be holy.--Rather, must be holy; nothing which is not holy must touch it. The future has the force of an imperative, as in the Ten Commandments.
Verse 37. - Seven days shalt thou make an atonement. All the ceremonial was to be repeated seven times, not only the atonement for the altar (Leviticus 8:33). An altar most holy. Literally, "holiness of holinesses," as in Exodus 40:10. Whatever toucheth the altar shall be holy. Rather, "must be holy." Nothing that is not holy must touch it (Kalisch).
29:1-37 Aaron and his sons were to be set apart for the priest's office, with ceremony and solemnity. Our Lord Jesus is the great High Priest of our profession, called of God to be so; anointed with the Spirit, whence he is called Messiah, the Christ; clothed with glory and beauty; sanctified by his own blood; made perfect, or consecrated through sufferings, Heb 2:10. All believers are spiritual priests, to offer spiritual sacrifices,
Seven days thou shalt make atonement for the altar, and sanctify it,.... That it might be thoroughly fit to have sacrifices offered on it:
and it shall be an altar most holy; as Christ is, and is called the Most Holy, and said to be anointed, Daniel 9:24. He is holy in his person, nature, and offices, more holy than angels or men; as holy as the Lord God, the God of Israel, his Father, who is glorious in holiness, and none like to him for it:
whatsoever toucheth the altar shall be holy; that is, whatsoever gift or sacrifice, according to law, was offered on it, whatever appertained unto it, or were suitable for it; for as for other things, they were not made holy by a touch of it, Haggai 2:11. The Targum of Jonathan refers it to persons, paraphrasing the words, that such should be holy who were"of the sons of Aaron, but of the rest of the people it was not lawful for them to draw nigh, lest they should be burnt with flaming fire that comes out of the holy things;''but our Lord applies it to gifts and offerings of the altar, for to this case he seems to have respect, Matthew 23:19 for he is the altar that sanctifies not only the persons, but the services of his people, and their sacrifices of prayer and praise come up with acceptance to God from off this altar; though even the best duties and services of theirs need atonement and purification by the sacrifice and blood of Christ.
Whatsoever toucheth the altar shall be holy.--Rather, must be holy; nothing which is not holy must touch it. The future has the force of an imperative, as in the Ten Commandments.
CHAPTER 29:38-42
and it shall be an altar most holy; as Christ is, and is called the Most Holy, and said to be anointed, Daniel 9:24. He is holy in his person, nature, and offices, more holy than angels or men; as holy as the Lord God, the God of Israel, his Father, who is glorious in holiness, and none like to him for it:
whatsoever toucheth the altar shall be holy; that is, whatsoever gift or sacrifice, according to law, was offered on it, whatever appertained unto it, or were suitable for it; for as for other things, they were not made holy by a touch of it, Haggai 2:11. The Targum of Jonathan refers it to persons, paraphrasing the words, that such should be holy who were"of the sons of Aaron, but of the rest of the people it was not lawful for them to draw nigh, lest they should be burnt with flaming fire that comes out of the holy things;''but our Lord applies it to gifts and offerings of the altar, for to this case he seems to have respect, Matthew 23:19 for he is the altar that sanctifies not only the persons, but the services of his people, and their sacrifices of prayer and praise come up with acceptance to God from off this altar; though even the best duties and services of theirs need atonement and purification by the sacrifice and blood of Christ.