(29) This second letter.--It seems to us that the first letter must be that extracted from the king by Esther (Esther 8:8), and consequently this "second letter "is Mordecai's (Esther 9:20), which is now confirmed in a more authoritative way.
Verse 29. - Then Esther the queen, the daughter of Abihail,... wrote. The unusual designation of Esther as "daughter of Abihail" can only be accounted for by her having so designated herself in the letter. With all authority. Rather, "with all earnestness," or "impressiveness." Literally, the word used means "strength." To confirm this second letter of Purina. The first letter is the one which is mentioned in vers. 20 and 26. That letter having elicited the favourable reply contained in vers. 26-28, a "second letter of Purina" was now issued, "confirming" and establishing the observance. It went forth not as an edict, or in the king's name, but as a letter, and in the names of Esther and Mordecai.
9:20-32 The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we should advert to former fears and distresses. When our mercies are personal, we should not by forgetfulness lose the comfort of them, or withhold from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness of heaven. Every instance of Divine goodness to ourselves, is a new obligation laid on us to do good, to those especially who most need our bounty. Above all, redemption by Christ binds us to be merciful, 2Co 8:9.
Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority,.... Strongly pressing the observance of this festival; before, Mordecai only recommended it, but now the queen gave a sanction to it, and laid her obligation on the Jews to observe it; perhaps some of the Jews were backward to it, or neglected to observe it, and therefore Esther and Mordecai joined in a letter to them, to press them to it; the Jewish chronologer (x) says, this was written the year following; the former Targum is, they wrote this whole volume, and the strength of the miracle, or set the miraculous deliverance in the strongest light, with this view:
to confirm this second letter of Purim; that it might have its weight and influence upon them, to engage them to keep it, as the latter Targum adds; that when it was an intercalary year, they might not read the Megillah (or book of Esther) in the first Adar, but in the second Adar.
to confirm this second letter of Purim; that it might have its weight and influence upon them, to engage them to keep it, as the latter Targum adds; that when it was an intercalary year, they might not read the Megillah (or book of Esther) in the first Adar, but in the second Adar.
(x) Seder Olam Rabba, c. 29. p. 87.