"Interpretation of prophesy is necessarily mystical and miraculous by its very nature. The boundaries of time and eternity were broken in the moment when the Almighty told us the future before it was lived.. As an example in Isaiah one of these startling moments is the naming of Cyrus as the one who would rebuild the temple. The precognitive details are given not only before Cyrus lived but before the nation was taken captive and the temple destroyed by the Babylonians. Thus, peering into prophecy is like peering into the transcendental moment. When success is the companion of the one seeking for truth to be revealed that is not readily available on the surface it is a semi-mystical experience. However, the interpreter of prophecy is not like those who follow the Khabbalah. The student of Khabbalah looks for special revelation in hidden meanings under the words themselves. Khabbalah as a system discards the natural meaning, and a different mysticism, which is more akin to spiritism, with specters and ghostly apparitions is a possible accoutrement to the discovery of the second and, to him, more important, Khabbalah, or "hidden meaning." I reject the concept of hidden meaning in the sense of Khabbalah. The true interpreter of prophecy seeks, in the visions, a transportation beyond the natural ordinary experiences. But he seeks by natural and ordinary means of studying the literal meaning of written prophetic words that were written in a precognitive time frame. He then goes on to discover their fulfillment in historical time. The experience of connecting the precognitive and the historical is mystical and can leave one with the feeling of having touched eternity."
The words in the quotation marks are the words of a man who did a great thing in Bible study, much more than an ordinary man can achieve, including me. He is present on the net and I got lots of help when I was stucked down.
Mentioning Cyrus is in the Is 44:28
"That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid."
Chapters 40-55 are DeuteroIsaiah and are definitly not written by Isaiah himself, so we do not know if the author of chapter 44 was alive when Cyrus helped Jews to rebuild the temple. This boders me because I conflict the man who knows much more than I do, but this about DeuteroIsaiah is a definite thing.
Reading the Holy Bible is hard work, whole life work but blessed is the one who does it.
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The words in the quotation marks are the words of a man who did a great thing in Bible study, much more than an ordinary man can achieve, including me. He is present on the net and I got lots of help when I was stucked down.
Mentioning Cyrus is in the Is 44:28
"That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid."
Chapters 40-55 are DeuteroIsaiah and are definitly not written by Isaiah himself, so we do not know if the author of chapter 44 was alive when Cyrus helped Jews to rebuild the temple. This boders me because I conflict the man who knows much more than I do, but this about DeuteroIsaiah is a definite thing.
Reading the Holy Bible is hard work, whole life work but blessed is the one who does it.
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