The book of Romans (Constitution of the Christian faith)
(Romans Part 31a):
Romans 15:1 - We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
First of all, the classification. It says, we then that are strong. Romans 14:1 started off with "to the one who is weak with respect to the faith." Here it says to we who are strong. Paul considers himself to be a strong believer.
There are only two kinds. There's a weak believer and a strong believer. That's it! We then that are strong, that's a classification. Here's the concept: What are we to do? We ought to bear the infirmities of the weak, and not to please ourselves. What a verse!
The word ought is an old English word that has to do with indebtedness. We are indebted. In the Greek, this is what is called a Present Active Imperative Indicative which means we are to continue to be indebted and obligated to those who are weaker. It is a continuous obligation. Our obligation is to bear the infirmities of the weak.
The word infirmities ASTHENEMATA means weakness. And the word weak ADUNATON means without power. They have no spiritual strength. We are not talking about somebody who is physically weak. We are talking about somebody who is spiritually weak. But we are to bear the infirmities of the weak. This is the same word used in Galatians Chapter 6 where it says to bear one another's burdens. This word actually means to carry. It doesn't mean to tolerate younger believers. It means to shoulder the load. Help carry their burdens, and to not please ourselves.
Romans 16:18 - For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
For they are such as serve not our Lord Jesus Christ, but their own belly; which is a term that is used for their own satisfaction. And by good words. Interesting that this is the word useful. With useful words and fair speeches (and this is the word eulogy), they deceive the hearts of the simple. The word simple means nave. With useful words and fair speeches, they deceive the people who are nave. That's what it is saying.
Romans 16:27 - To God only wise, be glory through Jesus Christ for ever. Amen.
So, he says to the only wise God. That's its literal translation, to the only wise God. The only God, and the only wise God. He's only wisdom and He's the only God. Is glory, and if we understand this, he is making a deity presentation that the only wise God is glory through Jesus Christ forever. Amen.
The word glory in Greek has to do with substance. The SHEKINAH glory in the Old Testament was the substance of God appearing in the holy of holies. When you hear the word glory, it would be incorrect for me to do something in the human and say, "Give God the glory." That's just giving Him credit for the good that I do because I don't want to take the credit for myself. Glory means His substance, His Spirit, His presence. The only wise God is glory through Jesus Christ. He is revealing Himself, His substance through Jesus Christ forever. Amen.
Well, that is all I have to share from Romans. I will begin with 1 Corinthians soon, Lord willing!
The 16th chapter salutes people that are dedicated workers for Christ.
I want to also salute you as a dedicated worker on this cite. I am honored to be a part of it.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
18
For they that are such serve not our Lord Jesus Christ, but their
own belly; and by good words and fair speeches deceive the hearts of the simple.
Our Nation hears and see this "NEWS"
on our airwaves today.
This is old "NEWS" but it is still the truth as you point out in your posts.
All of your post are inspiring, interesting and helpful for those
concerned with the KJV translation
of the Bible.
I salute YOU ! May God Keep and sustain you always.
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
26
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
27
To God only wise, be glory through Jesus Christ for ever. Amen. (Written to the Romans from Corinthus, and sentby Phebe servant of the church at Cenchrea.)
Thank you so much for your kind message. I am also thankful for you and everyone else who comes here with something to share because we learn from each other. Romans is one of my favorite books. It's where we come to learn the truth of Christ, the truth of God's justice system, and what Christ has done for us.
It is such a blessing to us all to be able to come here and share our love for the Lord and to fellowship together by sharing what knowledge and understanding we receive from Him. I would like to make one correction to what I shared on Romans 16:18. I meant to say naive in both places, not nave.
Again, thank you and may the Lord continue to speak to our hearts and minister to us, and out of His faithfulness continue to draw us to His word so we can be established and grounded in the foundation of the Christian faith. I have nothing to boast of in my knowledge or understanding. The Lord may use me from time to time, but I'm just one beggar telling another beggar where to find bread.
Romans 16:6 - Greet Mary, who bestowed much labour on us.
It says Greet Mary. It is literally Mariam, one of six Mary's mentioned in the New Testament. We don't know who she is but we know he said who bestowed much labour on us. The word labour in the Greek means work to the point of exhaustion.
Romans 16:10 - Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.
Salute Apelles approved in Christ. The word approved is the word DOKIMADZO that means to approve after testing. That is a very important word. It's the word used for a Christian. 1 Peter Chapter 1 tells us that the genuineness of our faith is put to the test and proven.
Romans 16:17 - Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Now I appeal to you, brethren, and listen to this, the command. Mark them which cause divisions and offences. The word mark is the word SKOPOS. We get our word scope from this word. And it is in a Present Participle form in the Greek, which means continue to observe. Be continually looking at those who cause divisions and offenses (SCANDALONS), contrary to the doctrine which you have learned.
Paul said in Galatians Chapter 1 that if anybody preaches any other gospel than that which he has preached, let them be accursed. That's pretty bold and authoritative. If they don't preach, or if they preach contrary to the doctrine which Paul has taught and has given them, mark them. That's command number one. Command number two is avoid them.
The word avoid means to go out of your way to avoid them. It's the word bend in the Greek. If you are walking right at somebody, just bend yourself right around them. You give them the message that they are teaching false doctrine.
Romans 15:26 - For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
For it hath pleased them of Macedonia and Achaia to make a certain contribution, and the word contribution is the word Koinonia. It is where we get our word fellowship. A contribution for the poor saints. It should literally read "For the poor of the saints," which are at Jerusalem.
Paul went through Macedonia and Achaia, and he says "You know, we got some saints over there in Jerusalem that are in poverty. Not only is there a famine, but they are cut off because of their belief in Christ. They don't have a lot of finances, and they don't have a lot of help. Their families won't help them. This would really bring unity in the body of Christ if you Gentiles could give a contribution, and I take it to the Jews in Jerusalem and tell them here's from your brethren the Gentiles."
Romans 15:30 - Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
He says my appeal is that you strive together with me in your prayers to God for me;
The term "strive together" is one compound Greek word. It's the word SUN (pronounced Soon), which means with, and the word AGONA, which means agony. Agonize with me! In fact, the word is used for wrestling. When you see two wrestlers flopping around on the mat, they are agonizing together. So, he says "Join with me in prayer, agonize together with me in prayers to God for me."
Romans 15:33 - Now the God of peace be with you all. Amen.
Now the God of peace, and notice that the word "be" is in italics. It's that way in the scriptures, but the verb is not "be." It should be "is." It's a statement of fact. It literally reads, "Now the God of peace IS with you all. Amen.
Romans 15:13 - Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
He says, now the God of hope fill you with all joy and peace in believing. The cause: And the word "that" actually means toward. Toward the goal that you might abound in hope, through the power of the Holy Spirit. Isn't that great? No covenants and no promise, but for us, we find hope as God's Spirit empowers us in Christ. So, we're told not to please ourselves, but rather to love our neighbor. Love him for the good, that is, the good in Christ!
Romans 15:14 - And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
In three areas of his life, the first one is in the preaching of Paul. Paul says, and I myself also am persuaded of you, my brethren, that ye also are full of goodness. And again, this comes from the root AGATHOS, the Spiritual good. But these next two phrases describe what he means by Spiritual good.
Having been filled with all knowledge. That's a Perfect Tense in the Greek text. These people are not ignorant. They are filled with knowledge. And being able to admonish one another. The word admonish means to warn, literally place in the mind or warn people.
So, he's telling them that they are doctrinally sound and that they are filled with the knowledge of God. They just needed to be taught a little more exact through Paul's writings. But he says I'm convinced that you have enough knowledge of God's word and the truth, and enough maturity that you can admonish one another through the use of the word.
Romans 15:2 - Let every one of us please his neighbour for his good to edification.
Let every one of us please his neighbor. The word neighbor is the closest person to you at any given time. It doesn't mean just your next-door neighbor. It's anybody that is close to you at any given time.
The cause for this command: For his good and to edification. The word good is the word AGATHOS for spiritual good.
Please your neighbor. How do I do that? For his spiritual good to build him up. Again, edification is a construction term that means to build a house. Whatever is best for that person spiritually to develop their relationship with the Lord.
Romans 15:5 - Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Now the God of patience (HUPOMONE), and again that's remaining under, and consolation (encouragement), grant you to be likeminded one toward another according to Christ Jesus: Likeminded towards one other! Well, what is the example? According to Christ Jesus. He's the example!
Now the word mind for "likeminded" is the word PHRONEO. We get our English term frame of mind and attitude from this Greek word. We are to have the same attitude, the same goal, and we are to be likeminded one toward another.
In Philippians 2:5, the same word was used about Jesus. Here's the command, "Let this mind be in you which was also in Christ Jesus." The book of Philippians was written about fellowship. Some think it was written about joy, but it is actually about fellowship. That's what Philippians was written for. Paul says that the believers ought to be one in fellowship.
They ought to be likeminded. That doesn't mean that we believe the same thing and we think the same words and the same thoughts all the time together. What it means is we have the same frame of mind. And we find that Jesus was used as the example. What was His attitude when He came into this existence here?
It is a burden to carry. If you have to be sensitive to one or more people, and to carry their weaknesses and their views, it is a burden. And we are to carry it! That's what it boils down to. You carry your own load, but the heaviness of somebody else's load, help them. But you are responsible to carry your own.
The older believer, a Christian matures to where they can start handling their own freight and the weight of that load. And they get to a point to where they can carry their own freight, but they can start helping other people down this pilgrim road that people are having a tough time walking.
So, we that are strong, we are continually indebted to carry the weaknesses of the ones who are without power, and not to please ourselves. It is hard to do in our society. Our culture and our society encourage self-centeredness. We're a society that seeks pleasure. And we're told not to please ourselves.
(Romans Part 31a):
Romans 15:1 - We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
First of all, the classification. It says, we then that are strong. Romans 14:1 started off with "to the one who is weak with respect to the faith." Here it says to we who are strong. Paul considers himself to be a strong believer.
There are only two kinds. There's a weak believer and a strong believer. That's it! We then that are strong, that's a classification. Here's the concept: What are we to do? We ought to bear the infirmities of the weak, and not to please ourselves. What a verse!
The word ought is an old English word that has to do with indebtedness. We are indebted. In the Greek, this is what is called a Present Active Imperative Indicative which means we are to continue to be indebted and obligated to those who are weaker. It is a continuous obligation. Our obligation is to bear the infirmities of the weak.
The word infirmities ASTHENEMATA means weakness. And the word weak ADUNATON means without power. They have no spiritual strength. We are not talking about somebody who is physically weak. We are talking about somebody who is spiritually weak. But we are to bear the infirmities of the weak. This is the same word used in Galatians Chapter 6 where it says to bear one another's burdens. This word actually means to carry. It doesn't mean to tolerate younger believers. It means to shoulder the load. Help carry their burdens, and to not please ourselves.
Romans 16:18 - For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
For they are such as serve not our Lord Jesus Christ, but their own belly; which is a term that is used for their own satisfaction. And by good words. Interesting that this is the word useful. With useful words and fair speeches (and this is the word eulogy), they deceive the hearts of the simple. The word simple means nave. With useful words and fair speeches, they deceive the people who are nave. That's what it is saying.
Romans 16:27 - To God only wise, be glory through Jesus Christ for ever. Amen.
So, he says to the only wise God. That's its literal translation, to the only wise God. The only God, and the only wise God. He's only wisdom and He's the only God. Is glory, and if we understand this, he is making a deity presentation that the only wise God is glory through Jesus Christ forever. Amen.
The word glory in Greek has to do with substance. The SHEKINAH glory in the Old Testament was the substance of God appearing in the holy of holies. When you hear the word glory, it would be incorrect for me to do something in the human and say, "Give God the glory." That's just giving Him credit for the good that I do because I don't want to take the credit for myself. Glory means His substance, His Spirit, His presence. The only wise God is glory through Jesus Christ. He is revealing Himself, His substance through Jesus Christ forever. Amen.
Well, that is all I have to share from Romans. I will begin with 1 Corinthians soon, Lord willing!
Blessings to you all in Christ!
Reply to (Romans Part 36)
Romans 16:17-18
The 16th chapter salutes people that are dedicated workers for Christ.
I want to also salute you as a dedicated worker on this cite. I am honored to be a part of it.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
18
For they that are such serve not our Lord Jesus Christ, but their
own belly; and by good words and fair speeches deceive the hearts of the simple.
Our Nation hears and see this "NEWS"
on our airwaves today.
This is old "NEWS" but it is still the truth as you point out in your posts.
All of your post are inspiring, interesting and helpful for those
concerned with the KJV translation
of the Bible.
I salute YOU ! May God Keep and sustain you always.
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
26
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
27
To God only wise, be glory through Jesus Christ for ever. Amen. (Written to the Romans from Corinthus, and sentby Phebe servant of the church at Cenchrea.)
Thank you so much for your kind message. I am also thankful for you and everyone else who comes here with something to share because we learn from each other. Romans is one of my favorite books. It's where we come to learn the truth of Christ, the truth of God's justice system, and what Christ has done for us.
It is such a blessing to us all to be able to come here and share our love for the Lord and to fellowship together by sharing what knowledge and understanding we receive from Him. I would like to make one correction to what I shared on Romans 16:18. I meant to say naive in both places, not nave.
Again, thank you and may the Lord continue to speak to our hearts and minister to us, and out of His faithfulness continue to draw us to His word so we can be established and grounded in the foundation of the Christian faith. I have nothing to boast of in my knowledge or understanding. The Lord may use me from time to time, but I'm just one beggar telling another beggar where to find bread.
Blessings to you in Christ!
[Comment Removed]
I will see you in 1 Corinthians!
God bless.
Romans 16:6 - Greet Mary, who bestowed much labour on us.
It says Greet Mary. It is literally Mariam, one of six Mary's mentioned in the New Testament. We don't know who she is but we know he said who bestowed much labour on us. The word labour in the Greek means work to the point of exhaustion.
Romans 16:10 - Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.
Salute Apelles approved in Christ. The word approved is the word DOKIMADZO that means to approve after testing. That is a very important word. It's the word used for a Christian. 1 Peter Chapter 1 tells us that the genuineness of our faith is put to the test and proven.
Romans 16:17 - Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Now I appeal to you, brethren, and listen to this, the command. Mark them which cause divisions and offences. The word mark is the word SKOPOS. We get our word scope from this word. And it is in a Present Participle form in the Greek, which means continue to observe. Be continually looking at those who cause divisions and offenses (SCANDALONS), contrary to the doctrine which you have learned.
Paul said in Galatians Chapter 1 that if anybody preaches any other gospel than that which he has preached, let them be accursed. That's pretty bold and authoritative. If they don't preach, or if they preach contrary to the doctrine which Paul has taught and has given them, mark them. That's command number one. Command number two is avoid them.
The word avoid means to go out of your way to avoid them. It's the word bend in the Greek. If you are walking right at somebody, just bend yourself right around them. You give them the message that they are teaching false doctrine.
Romans 15:26 - For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
For it hath pleased them of Macedonia and Achaia to make a certain contribution, and the word contribution is the word Koinonia. It is where we get our word fellowship. A contribution for the poor saints. It should literally read "For the poor of the saints," which are at Jerusalem.
Paul went through Macedonia and Achaia, and he says "You know, we got some saints over there in Jerusalem that are in poverty. Not only is there a famine, but they are cut off because of their belief in Christ. They don't have a lot of finances, and they don't have a lot of help. Their families won't help them. This would really bring unity in the body of Christ if you Gentiles could give a contribution, and I take it to the Jews in Jerusalem and tell them here's from your brethren the Gentiles."
Romans 15:30 - Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
He says my appeal is that you strive together with me in your prayers to God for me;
The term "strive together" is one compound Greek word. It's the word SUN (pronounced Soon), which means with, and the word AGONA, which means agony. Agonize with me! In fact, the word is used for wrestling. When you see two wrestlers flopping around on the mat, they are agonizing together. So, he says "Join with me in prayer, agonize together with me in prayers to God for me."
Romans 15:33 - Now the God of peace be with you all. Amen.
Now the God of peace, and notice that the word "be" is in italics. It's that way in the scriptures, but the verb is not "be." It should be "is." It's a statement of fact. It literally reads, "Now the God of peace IS with you all. Amen.
Romans 15:13 - Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
He says, now the God of hope fill you with all joy and peace in believing. The cause: And the word "that" actually means toward. Toward the goal that you might abound in hope, through the power of the Holy Spirit. Isn't that great? No covenants and no promise, but for us, we find hope as God's Spirit empowers us in Christ. So, we're told not to please ourselves, but rather to love our neighbor. Love him for the good, that is, the good in Christ!
Romans 15:14 - And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
In three areas of his life, the first one is in the preaching of Paul. Paul says, and I myself also am persuaded of you, my brethren, that ye also are full of goodness. And again, this comes from the root AGATHOS, the Spiritual good. But these next two phrases describe what he means by Spiritual good.
Having been filled with all knowledge. That's a Perfect Tense in the Greek text. These people are not ignorant. They are filled with knowledge. And being able to admonish one another. The word admonish means to warn, literally place in the mind or warn people.
So, he's telling them that they are doctrinally sound and that they are filled with the knowledge of God. They just needed to be taught a little more exact through Paul's writings. But he says I'm convinced that you have enough knowledge of God's word and the truth, and enough maturity that you can admonish one another through the use of the word.
Romans 15:2 - Let every one of us please his neighbour for his good to edification.
Let every one of us please his neighbor. The word neighbor is the closest person to you at any given time. It doesn't mean just your next-door neighbor. It's anybody that is close to you at any given time.
The cause for this command: For his good and to edification. The word good is the word AGATHOS for spiritual good.
Please your neighbor. How do I do that? For his spiritual good to build him up. Again, edification is a construction term that means to build a house. Whatever is best for that person spiritually to develop their relationship with the Lord.
Romans 15:5 - Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Now the God of patience (HUPOMONE), and again that's remaining under, and consolation (encouragement), grant you to be likeminded one toward another according to Christ Jesus: Likeminded towards one other! Well, what is the example? According to Christ Jesus. He's the example!
Now the word mind for "likeminded" is the word PHRONEO. We get our English term frame of mind and attitude from this Greek word. We are to have the same attitude, the same goal, and we are to be likeminded one toward another.
In Philippians 2:5, the same word was used about Jesus. Here's the command, "Let this mind be in you which was also in Christ Jesus." The book of Philippians was written about fellowship. Some think it was written about joy, but it is actually about fellowship. That's what Philippians was written for. Paul says that the believers ought to be one in fellowship.
They ought to be likeminded. That doesn't mean that we believe the same thing and we think the same words and the same thoughts all the time together. What it means is we have the same frame of mind. And we find that Jesus was used as the example. What was His attitude when He came into this existence here?
Romans 15:1 Continuation
It is a burden to carry. If you have to be sensitive to one or more people, and to carry their weaknesses and their views, it is a burden. And we are to carry it! That's what it boils down to. You carry your own load, but the heaviness of somebody else's load, help them. But you are responsible to carry your own.
The older believer, a Christian matures to where they can start handling their own freight and the weight of that load. And they get to a point to where they can carry their own freight, but they can start helping other people down this pilgrim road that people are having a tough time walking.
So, we that are strong, we are continually indebted to carry the weaknesses of the ones who are without power, and not to please ourselves. It is hard to do in our society. Our culture and our society encourage self-centeredness. We're a society that seeks pleasure. And we're told not to please ourselves.
Do you have a Bible comment or question?
Please Sign In or Register to post comments...
Report Comment
Which best represents the problem with the comment?