Q: Jesus asked his disciples 'whom say ye that I am" and it leads to the keys to the kingdom. Was the offer only limited to Simon Peter?
A: Not it was not. St Peter answered correctly but being first did not confer any particular advantages other than a certain gift and it came from his relation to the Father and not from their relation to him. The passage from the gospel reads thus: When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?/ And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets."(Matt.16:13-14) Jesus commends Peter fro his answer which came for from above. He is referring to the covenant. "Flesh and blood hath not revealed it unto thee, but my Father which is in heaven." He is blessed under the covenant and it was made manifest there. God the Father had given the men to him which we know from his prayer to his Father. "I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me." ( John 17:23) The disciples were to be made perfect as was in heaven. So the outpouring of the Spirit was a sign for them. "At that day ye shall know that I am in my Father, and ye in me, and I in you."( John 14:20)
The everlasting covenant gave every believer in the Man component a certain volume which was absolutely determined by the Law of the Spirit. "But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you."(Ro.8:11) His death and resurrection "made us meet to be partakers of the inheritance of the saints in light." Col.1:12)
His gifts are " for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man," (Ep.4:10-16)
Q: Jesus asked his disciples 'whom say ye that I am" and it leads to the keys to the kingdom. Was the offer only limited to Simon Peter?
A: Not it was not. St Peter answered correctly but being first did not confer any particular advantages other than a certain gift and it came from his relation to the Father and not from their relation to him. The passage from the gospel reads thus: When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?/ And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets."(Matt.16:13-14) Jesus commends Peter fro his answer which came for from above. He is referring to the covenant. "Flesh and blood hath not revealed it unto thee, but my Father which is in heaven." He is blessed under the covenant and it was made manifest there. God the Father had given the men to him which we know from his prayer to his Father. "I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me." ( John 17:23) The disciples were to be made perfect as was in heaven. So the outpouring of the Spirit was a sign for them. "At that day ye shall know that I am in my Father, and ye in me, and I in you."( John 14:20)
The everlasting covenant gave every believer in the Man component a certain volume which was absolutely determined by the Law of the Spirit. "But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you."(Ro.8:11) His death and resurrection "made us meet to be partakers of the inheritance of the saints in light." Col.1:12)
His gifts are " for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man," (Ep.4:10-16)
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