Bible Discussion Thread

 
  • Bennymkje - 5 months ago
    Q&A "Out of the bramble"

    Q: Jotham's fable on close reading it is more a fable for our times. Is it not?"

    A.

    Yes indeed. God called man to blessed in his Son. Jesus Christ,"And hath made us kings and priests unto God and his Father." So the confederacy of trees was against the will of God. "The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed." explains the word of God.(Ps.2:2)

    Each tree has volume. The fable begins with the olive tree. The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us." What does the tree answer? "Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?"(Ju.9:9) The fig tree and several others have similar graces and are blessed by God. So they refused to promote themselves over a doctrine against the Lord and his anointed. Then it is the turn of the bramble," And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow." (Ju.9:15) This is how imposter churches have played into the doctrine of nationalism. What good can out os a man whose volume is nothing but nettles and brambles? The word 'shadow' is to be spiritually discerned."He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty."(Ps.91:1) Instead the shadow of the brambles we see in the very many heresies present day churches have espoused. What does St Paul say? "And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming."(2 The.2:8) Mystery of iniquity was in the vision of the woman in Re.17. Mystery Babylon, is the alliance of state and religion. The church does not represent "kings and priests unto God and his Father"(Re.1:6) Fire shall proceed from God as in the case of Elijah and devour them. (1 Pe.4:17)



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