Bible Discussion Thread

 
  • Bennymkje - 6 months ago
    Matt.23:11-13 "Mode of Inversion" (1 of 2)

    The Law was God in the beginning which shall explain the mode of inversion as a spiritual template for the two worlds framed by the word of God. In the beginning God created the heaven and the earth. Law of the Spirit explain the unseen aspect of God which was made to appear. The Word was with God sets the seen aspects in the emblem of the slain Lamb as well as the Word made flesh, contemporaneous with the everlasting covenant. ( John 1:1;Ge.1:1) In the fulness of time has nothing to do with the Law of the Spirit or the holiness of God but fulness of time is the seen aspects of the Word become flesh that is 'After our likeness' shall manifest. The Holy Spirit in expressing the sovereignty of God from both aspects of the Word, eternally settled in the heavens and also the world made appear, organises both divine Will and its fulfilment as a mode. As with command numbers and phrases, 'unto this day' and 'in that day' is given a chiastic structure. "So the last shall be first, and the first last." (Matt.20:16a)

    God called into the fellowship of God with Man for whom after the human likeness allots time. For this reason Jesus as his time for departing from the world says, "For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end."( Luke 22:37). As after our likness God has given him authority. "All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out."( John 6:37-39) This resonates with those who received him. His simplicity so he came to do the will of his Father than of his own, is a virtue but for the proud in spirit they shall detest self abnegation. So St Paul says, "And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:/That no flesh should glory in his presence. "(1 Co.1:28-29)



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