Bible Discussion Thread

 
  • Bennymkje - 7 months ago
    Ex.26:5-6 "Fifty"

    "And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle."

    Firstly the volume within the tent is fod God to dwell in. "that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in."(Is.40:22). His tabernacle among people forms a part; nations are yet another. "It is he that sitteth upon the circle of the earth" also have lower parts. This aspect we see in the vision of St John. The earth is a sea of glass and the throne is set at his eye level."And before the throne there was a sea of glass like unto crystal," has an altar. "And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:/And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?"(Re.5:9-10;4:6). Besides there are angels and creature," And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them," (5:13) In Isaiah we have heaven laid out Across while in St John's vision we have three divisions, to which we need not go at present.

    The Lord God is specific. "The Land is mine" which carry much more then mere topography of land mass and seas suggest. Fulness of Christ consequently more than the land as blessing of man under seven days is from the fulness than what he an entity carries."Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ."(Ep.1:3)

    The two curtains as covering this tabernacle signify the fulness of God secured with that of the Son."that the loops may take hold one of another" Taches of gold, the third element independent complete this Association. Gospel is heard and faith is the lingua franca, where God commands and it is so. Why fifty?



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