"To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it."
Jesus Christ in the inaugural vision has many things against the church of Pergamos but he commends them that 'thou holdest fast my name, and hast not denied my faith',. So the new name is a personal name which holds true for the day of Regeneration,- and it has significance where we are talking about the new heaven and new earth.
God's gifts and calling are irrevocable. What God framed by his word are worlds that shall never change. But the earth which was without form and void shall made new from the standpoint of man who was predestinated "unto the adoption of children by Jesus Christ to himself,". The reason for it very simple. "Therefore if any manbein Christ,he isa new creature: old things are passed away; behold, all things are become new."(2 Co.5:17). Therefore is a conjunctive adverb and his newness is firmly associated with death and resurrection of Jesus Christ. This new creation has similarly transcended his physical body and its lusts. This is where we acquire a volume so as associates our faith sets into the day of Regeneration and everlasting life. As emblematic of man's ascension to heavenly places, the new name sets the overcomer for glory and as Christ promises the Church of Pergamos, it is a name no other man shall know.
The Holy Spirit has supplied several instances of which God naming Jacob the heel-catcher to Israel is preeminent. "And he said unto him, What is thy name? And he said, Jacob./And he said, Thy name shall be called no more Jacob, but Israel."(Ge.32:27-28)
One curious but very vital point to remember is that he wanted to ask in return the personal name of God. God refused it. Instead blessed of God Jacob calls the place Peniel, a new name. It is thus New Jerusalem, is indicative of new creation.
"To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it."
Jesus Christ in the inaugural vision has many things against the church of Pergamos but he commends them that 'thou holdest fast my name, and hast not denied my faith',. So the new name is a personal name which holds true for the day of Regeneration,- and it has significance where we are talking about the new heaven and new earth.
God's gifts and calling are irrevocable. What God framed by his word are worlds that shall never change. But the earth which was without form and void shall made new from the standpoint of man who was predestinated "unto the adoption of children by Jesus Christ to himself,". The reason for it very simple. "Therefore if any manbein Christ,he isa new creature: old things are passed away; behold, all things are become new."(2 Co.5:17). Therefore is a conjunctive adverb and his newness is firmly associated with death and resurrection of Jesus Christ. This new creation has similarly transcended his physical body and its lusts. This is where we acquire a volume so as associates our faith sets into the day of Regeneration and everlasting life. As emblematic of man's ascension to heavenly places, the new name sets the overcomer for glory and as Christ promises the Church of Pergamos, it is a name no other man shall know.
The Holy Spirit has supplied several instances of which God naming Jacob the heel-catcher to Israel is preeminent. "And he said unto him, What is thy name? And he said, Jacob./And he said, Thy name shall be called no more Jacob, but Israel."(Ge.32:27-28)
One curious but very vital point to remember is that he wanted to ask in return the personal name of God. God refused it. Instead blessed of God Jacob calls the place Peniel, a new name. It is thus New Jerusalem, is indicative of new creation.
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