Bible Discussion Thread

 
  • Bennymkje - 8 months ago
    Matt.25:41 "Depart from me" (2 of 2)

    "Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels"

    In the Parable we read about holy angels and the devil and his angels. Christ shall come in his glory, there shall be a separation. "When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:/And before him shall be gathered all nations: and he shall separate them one from another." Glory has single meaning in heaven:Jesus Christ, "Who being the brightness of his glory." So those who makes his authority limited, limited Atonement, has put the axe to the very tree of life so to speak.

    What is the glory of man or his treasure? "For where your treasure is, there will your heart be also."(Matt.6:20-21) The man travelling to the far country is Jesus Christ the Man component in the Fellowship of God with Man. He gave on five talents according to his ability and he prospered because he invested it wisely. "But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.

    Parable of the Sower relates the heart which man has put to useIsrael heard the word but their heart was hard that no plant could take root. So what seed was sown in their hearts," But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up."(Matt.15:13). This is like a shroud that covers man. They call it glory and Satan tried to tempt Jesus. "And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations."(Is.25:7) Jesus Christ shall destroy the works of Satan. ( 1 John 3:18). The Holy angels are the saints set apart in the world of the Spirit. Because of iniquity one third of they shall be cast down. In our steadfastness we may lose what is destined for dust, to dust. But our souls are in His safekeeping.



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