Scripture Interpretation: Part 2 on introduction to the law and differences in Old and New Testaments
A general concept as pointed out in my last post is that the Old Testament law and sacrifices had temporal methods and sufficiency and were based on behaviors of Israel as to whether blessings or cursings resulted. The Spirit of God was more transient and was no guarantee of salvation such as seen in the example of Saul's prophesying as well as Baalam's repeated attempts to curse Israel and being overtaken to make proclamations under the influence of the Holy Spirit. David even asked God not to remove His Holy Spirit as apparently happened with Saul who needed David to play music for a temporary "fix" to his bizarre disorders.
John 16:8 essentially gives indication of permanent residence of the Father and Son in a believer and thus sealing them until the Day of Redemption. What we cannot do is glibly assume we are saved without testing ourselves to see if we are in the faith; and certain behaviors especially illustrated in Corinthians show the result of sickness and death with communion taken unworthily and the case of the man sleeping with his father's wife. There is always hope of repentance if someone is alive; but we cannot continue a LIFESTYLE of sin and be presumptuous thinking God will overlook our sin as an exception to His rule for the rest of mankind.
Matthew 5:17 states that Christ came not to abolish but fulfill the law and the prophets. This is a segway into the second theme in this introduction: Prophecy...
INTRO.
Prophecy begins with Genesis 3:15 in the garden with the serpent being told that he would receive a deadly wound and that Christ would recieve a wound on the heel (the seed of the woman representing the virgin Birth and the wound that of His piercing on the cross). Jesus was the end of Prophecy as THE Prophet; but in real time we still see Him as the Alpha and Omega in Revelation 1; and we still see 2 Prophets in Rev. 11.
A general concept as pointed out in my last post is that the Old Testament law and sacrifices had temporal methods and sufficiency and were based on behaviors of Israel as to whether blessings or cursings resulted. The Spirit of God was more transient and was no guarantee of salvation such as seen in the example of Saul's prophesying as well as Baalam's repeated attempts to curse Israel and being overtaken to make proclamations under the influence of the Holy Spirit. David even asked God not to remove His Holy Spirit as apparently happened with Saul who needed David to play music for a temporary "fix" to his bizarre disorders.
John 16:8 essentially gives indication of permanent residence of the Father and Son in a believer and thus sealing them until the Day of Redemption. What we cannot do is glibly assume we are saved without testing ourselves to see if we are in the faith; and certain behaviors especially illustrated in Corinthians show the result of sickness and death with communion taken unworthily and the case of the man sleeping with his father's wife. There is always hope of repentance if someone is alive; but we cannot continue a LIFESTYLE of sin and be presumptuous thinking God will overlook our sin as an exception to His rule for the rest of mankind.
Matthew 5:17 states that Christ came not to abolish but fulfill the law and the prophets. This is a segway into the second theme in this introduction: Prophecy...
INTRO.
Prophecy begins with Genesis 3:15 in the garden with the serpent being told that he would receive a deadly wound and that Christ would recieve a wound on the heel (the seed of the woman representing the virgin Birth and the wound that of His piercing on the cross). Jesus was the end of Prophecy as THE Prophet; but in real time we still see Him as the Alpha and Omega in Revelation 1; and we still see 2 Prophets in Rev. 11.
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