Bible Discussion Thread

 
  • Giannis - 1 year ago
    1 Cor 7:10-11,

    "10And unto the married I command, yet not I, but the Lord, Let not the wife depart ( the grk say "separate") from her husband: 11But and if she depart , let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife."

    Firstly lets pay attention to that " I command, yet not I, but the Lord", clearly a Lord's command.

    What does the above verse say? It says that if a woman(or man) separates the other then she SHOULD stay unmarried (or go back). So I am really surprised that some christians are always trying to go around such a clear statement. It couldn't be any clearer than that.

    1 Cor 7:12-15,

    "12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away

    .....

    13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

    15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace."

    Points of attention:

    1. It is Paul's suggestion, not Lord's. Yes but in verse 40 he says "yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful"

    1. Paul's suggestion is that the believer should not separate the other if the other is willing to stay together. If the other wants to separate, let them separate. Those verses in no case allow a believer to separate a non believer. But once the non believer wants to separate let them separate. So can the believer remmary? Here the verses 10-11 are valid. No, they cannot, the verse says " let her remain unmarried, or be reconciled to her husband".

    2. Now lets go to that "A brother or a sister is not under bondage in such cases" in verse 15. The grk says precisely : "ou dedoulotai o adelphos en tois toioutois" which means "the brother is not enslaved inside (or in) these". The latter has many interpretations which I will not go through now.



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