"For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that theLordof hosts hath sent me./Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith theLord."
And here we have Messianic prophesy of the word becoming flesh."And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.:( John 1:14). Jesus also witnessed, "Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you."( Luke 17:21)
Now in this context v.11 refers to 'in that day' which expression we shall come across in this book more often. Specifically he is referring to the outpouring of the Holy Spirit on all flesh and it then elides over the tribulation period, the time of the Gentiles to the Day of regeneration. "For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea." (Hab.2:14; 2 Co.4:6). This knowledge is the glory of the word and it is the angel of the Lord represents in explaining the significance of the vision one after the other. It shall be internalized 'at that day'. "For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. The tragedy of the apostate church is not that it has allied as miry clay with iron and both hang at odds with one another but what it has missed. As with the Parable of the Talents, it has hidden the glory of God in the ground. God shall certainly call to account.
11And many nations shall be joined to theLordin that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that theLordof hosts hath sent me unto thee.
12And theLordshall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
And Thou Shalt Know
"For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that theLordof hosts hath sent me./Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith theLord."
And here we have Messianic prophesy of the word becoming flesh."And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.:( John 1:14). Jesus also witnessed, "Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you."( Luke 17:21)
Now in this context v.11 refers to 'in that day' which expression we shall come across in this book more often. Specifically he is referring to the outpouring of the Holy Spirit on all flesh and it then elides over the tribulation period, the time of the Gentiles to the Day of regeneration. "For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea." (Hab.2:14; 2 Co.4:6). This knowledge is the glory of the word and it is the angel of the Lord represents in explaining the significance of the vision one after the other. It shall be internalized 'at that day'. "For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. The tragedy of the apostate church is not that it has allied as miry clay with iron and both hang at odds with one another but what it has missed. As with the Parable of the Talents, it has hidden the glory of God in the ground. God shall certainly call to account.
11And many nations shall be joined to theLordin that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that theLordof hosts hath sent me unto thee.
12And theLordshall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
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