"For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear."
Here we are looking at the Parable of Jesus where the field is the world. The sower in the Gospel of St Mathew is God and the good seed is the word of God. St Matthew gives us four types of the ground that received it. In the parlance of the Spirit Number 4 is the word of God being true whether in north, south east or west.
Whereas the key verse quoted from St Mark speaks of the earth that abides forever.(Ec.1:4) God framed the worlds by his word so the writer to the Hebrews gives the will of God having an effect (He.11:3). It is faith of God given its full scope so there is no correction, or modification would be required. Consequently the entire divine Will beginning to show in a sequence,- and there be no variation. First the blade then the ear and so on. St Mark lays emphasis on eternal nature of the word of God, faith and hearts of men, which God formed alike.(Ps.33:15) So it is not an objective lesson from the nature that we are looking at. It is about Christ as the head and of the church.
This idea we find in the creation account, where 'seed in itself' speaks of a holy family, "And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so."(Ge.1:11) God commanded and the effect we read thus:"And it was so." Heaven signifies the will of God and the earth represented by the Son, (the visible image of the invisible God-Col.1:15) sets forth a chain of sequences that we call the church, or in whom is the seed of truth. Full corn in the ear is when 'the one seated upon the throne shall say, "It is done." "And he said unto me, It is done. I am Alpha and Omega, the beginning and the end."
"Full Corn In The Ear" (1 of 2)
"For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear."
Here we are looking at the Parable of Jesus where the field is the world. The sower in the Gospel of St Mathew is God and the good seed is the word of God. St Matthew gives us four types of the ground that received it. In the parlance of the Spirit Number 4 is the word of God being true whether in north, south east or west.
Whereas the key verse quoted from St Mark speaks of the earth that abides forever.(Ec.1:4) God framed the worlds by his word so the writer to the Hebrews gives the will of God having an effect (He.11:3). It is faith of God given its full scope so there is no correction, or modification would be required. Consequently the entire divine Will beginning to show in a sequence,- and there be no variation. First the blade then the ear and so on. St Mark lays emphasis on eternal nature of the word of God, faith and hearts of men, which God formed alike.(Ps.33:15) So it is not an objective lesson from the nature that we are looking at. It is about Christ as the head and of the church.
This idea we find in the creation account, where 'seed in itself' speaks of a holy family, "And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so."(Ge.1:11) God commanded and the effect we read thus:"And it was so." Heaven signifies the will of God and the earth represented by the Son, (the visible image of the invisible God-Col.1:15) sets forth a chain of sequences that we call the church, or in whom is the seed of truth. Full corn in the ear is when 'the one seated upon the throne shall say, "It is done." "And he said unto me, It is done. I am Alpha and Omega, the beginning and the end."
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