Bible Discussion Thread

 
  • Richard H Priday - 2 years ago
    Knowledge of Good and Evil (part 3)

    What is good and evil? To get a definition we must first adhere to God's standards rather than our own; while acknowledging that His ways are higher than ours. For instance; we are not commanded to fight against the whole world of wicked man and the Antichrist and False Prophet and usher in God's Kingdom. There are some Dominionists who seem to go pretty far in that direction though; acting like Christ coming in vengeance ( Isaiah 63:3) is going to somehow be preceded by a red carpet welcoming mat of a world that is subjugated to Christianity. That isn't even what Post Mil reformers are saying! In any case a mass slaughter of most of the surviving earth at the end of the Tribulation isn't something that would be classified as good for anyone but the King of Kings. No doubt; of course Antichrist will beforehand attempt to justify his wars of conquest as a "man of peace" and when that is proven to be wrong; as the only one who can fight God who will be; to put it mildly called unjust.

    To the world; Psalm 2 will seem like a way to "loosen their fetters" so to speak; this will seem like the ultimate revolutionary act to do for the world against those "aliens" attempting to invade the earth!

    The other side of the coin; of course is the concept of what exactly "good" is. We know that God Himself can do no wrong; and is love itself ( Job 34:12; 1 John 4:8). We know that no one does good and all are estranged from the womb ( Romans 3:12; Psalms 14:3). Christ mentions this with those who are "evil" that give good gifts to their children. ( Luke 11:13). Therefore; the action may be the same among the regenerate and unsaved; but the motivations will be different; for instance pride of self or family; or an attempt to appease God and men through behaviors. This may be why the young man wasn't disputed when he said that he obeyed certain things since a youth. ( Matthew 19:20 and elsewhere). Hidden covetousness was thus exposed.



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