(15) Insomuch that theybrought forth the sick . . .--The tense implies habitual action. For some days or weeks the sick were laid all along the streets--the broad open streets, as distinct from the lanes and alleys (see Note on Matthew 6:5)--by which the Apostle went to and fro between his home and the Temple.
That at the least the shadow of Peter . . . .--It is implied in the next verse that the hope was not disappointed. Assuming that miracles are possible, and that the narratives of the Gospels indicate generally the laws that govern them, there is nothing in the present narrative that is not in harmony with those laws. Christ healed sometimes directly by a word, without contact of any kind (Matthew 8:13; John 4:52); sometimes through material media--the fringe of His garment (Matthew 9:20), or the clay smeared over the blind man's eyes (John 9:5) becoming channels through which the healing virtue passed. All that was wanted was the expectation of an intense faith, as the subjective condition on the one side, the presence of an objective supernatural power on the other, and any medium upon which the imagination might happen to fix itself as a help to faith. So afterwards the "hand, kerchiefs and aprons" from St. Paul's skin do what the shadow of St. Peter does here (Acts 19:12). In the use of oil, as in Mark 6:13, James 5:14, we find a medium employed which had in itself a healing power, with which the prayer of faith was to co-operate.
On the "beds and couches," see Note on Mark 2:4. The couches were the more portable pallets or mattresses of the poor.
Verse 15.- Even carried out for brought forth, A.V. and T.R.; that, as Peter came by, at the least his shadow for that at the least the shadow of Peter passing by, A.V.; some one for some, A.V. Insomuch; not to be referred back to the first part of ver. 12, as indicated by the parenthesis in the A.V., but to the whole description of the Church's glorification in vers. 12-14.
5:12-16 The separation of hypocrites by distinguishing judgments, should make the sincere cleave closer to each other and to the gospel ministry. Whatever tends to the purity and reputation of the church, promotes its enlargement; but that power alone which wrought such miracles by the apostles, can rescue sinners from the power of sin and Satan, and add believers to His worshippers. Christ will work by all his faithful servants; and every one who applies to him shall be healed.
Insomuch that they brought forth the sick into the streets,.... These words are to be read in connection with the former part of the twelfth verse. Such miraculous cures being wrought by the apostles, the people who had sick persons in their houses, hearing of it brought them out; either "into the streets", as we render it, and as the Alexandrian copy reads; or "in every street" in Jerusalem, waiting for the apostles as they came, to receive a cure from them:
and laid them on beds and couches; for the better conveniency of carrying them to the apostles, or for their lying upon them until they came by that way:
that at the least, the shadow of Peter passing by, might overshadow some of them. The Vulgate Latin version adds, "and be delivered from their infirmities"; but this is not supported by any copy, nor is it in any other version. Peter is only mentioned because he was most known, he being the chief speaker and actor. Who these were that fancied there was such a virtue in Peter's shadow, and whether any were cured by it, is not certain. However, it is a vain thing in the Papists to conclude from hence the primacy of Peter, the worshipping of images, and that the Pope is Peter's shadow, and has his power.
That at the least the shadow of Peter . . . .--It is implied in the next verse that the hope was not disappointed. Assuming that miracles are possible, and that the narratives of the Gospels indicate generally the laws that govern them, there is nothing in the present narrative that is not in harmony with those laws. Christ healed sometimes directly by a word, without contact of any kind (Matthew 8:13; John 4:52); sometimes through material media--the fringe of His garment (Matthew 9:20), or the clay smeared over the blind man's eyes (John 9:5) becoming channels through which the healing virtue passed. All that was wanted was the expectation of an intense faith, as the subjective condition on the one side, the presence of an objective supernatural power on the other, and any medium upon which the imagination might happen to fix itself as a help to faith. So afterwards the "hand, kerchiefs and aprons" from St. Paul's skin do what the shadow of St. Peter does here (Acts 19:12). In the use of oil, as in Mark 6:13, James 5:14, we find a medium employed which had in itself a healing power, with which the prayer of faith was to co-operate.
On the "beds and couches," see Note on Mark 2:4. The couches were the more portable pallets or mattresses of the poor.
and laid them on beds and couches; for the better conveniency of carrying them to the apostles, or for their lying upon them until they came by that way:
that at the least, the shadow of Peter passing by, might overshadow some of them. The Vulgate Latin version adds, "and be delivered from their infirmities"; but this is not supported by any copy, nor is it in any other version. Peter is only mentioned because he was most known, he being the chief speaker and actor. Who these were that fancied there was such a virtue in Peter's shadow, and whether any were cured by it, is not certain. However, it is a vain thing in the Papists to conclude from hence the primacy of Peter, the worshipping of images, and that the Pope is Peter's shadow, and has his power.