(21) Therefore will I play.--Rather, have I danced. (See 2 Samuel 6:5.)
Before the Lord.--David first gives the true and sufficient reason of his conduct--what he had done was before the Lord, in honouring whom no man can be really humbled; and then he turns with a reproof to Michal, which should have shown her the utter unworthiness of her objections. God had set aside her father and his house for this very spirit of pride in which she was now indulging, and had chosen him instead.
Verse 21. - It was before the Lord. The Hebrew is much more forcible than the confused rendering of our version. "Before Jehovah, who chose me above thy father, and above all his house, to appoint me prince over Jehovah's people, over Israel, yea, before Jehovah I have rejoiced" (Authorized Version, "played;" but see notes on ver. 5). The preference of David over Saul was proof that that king's affectation of royal state, and his self-importance, were not pleasing in God's eyes.
6:20-23 David returned to bless his household, to pray with them, and for them, and to offer up family thanksgiving for this national mercy. It is angels' work to worship God, surely that cannot lower the greatest of men. But even the palaces of princes are not free from family troubles. Exercises of religion appear mean in the eyes of those who have little or no religion themselves. If we can approve ourselves to God in what we do in religion, and do it as before the Lord, we need not heed reproach. Piety will have its praise: let us not be indifferent in it, nor afraid or ashamed to own it. David was contented to justify himself, and he did not further reprove or blame Michal's insolence; but God punished her. Those that honour God, he will honour; but those that despise him, and his servants and service, shall be lightly esteemed.
And David said unto Michal, it was before the Lord,.... Before the ark of the Lord, what was done was done there; she upbraided him with his dancing and singing, which was designed for the honour and glory of God, and in thankfulness to him for the bringing the ark to his city, and therefore she ought not to have reproached him with it, and he adds:
which chose me before thy father, and before all his house; see 1 Samuel 13:14; which he observed to humble her pride, and mortify her, as well as to remark the distinguishing goodness of God to him, which laid him under obligation to express his thankfulness to him in every shape:
to appoint me ruler over the people of the Lord, over Israel; which was a high honour conferred upon him, and required the utmost gratitude:
therefore will I play before the Lord; upon the harp, or praise before him, as the Targum, sing his praise before the ark, unto any instrument of music, without once imagining I disgrace myself, on the contrary think it to be the highest honour to me to be employed in such service.
Before the Lord.--David first gives the true and sufficient reason of his conduct--what he had done was before the Lord, in honouring whom no man can be really humbled; and then he turns with a reproof to Michal, which should have shown her the utter unworthiness of her objections. God had set aside her father and his house for this very spirit of pride in which she was now indulging, and had chosen him instead.
which chose me before thy father, and before all his house; see 1 Samuel 13:14; which he observed to humble her pride, and mortify her, as well as to remark the distinguishing goodness of God to him, which laid him under obligation to express his thankfulness to him in every shape:
to appoint me ruler over the people of the Lord, over Israel; which was a high honour conferred upon him, and required the utmost gratitude:
therefore will I play before the Lord; upon the harp, or praise before him, as the Targum, sing his praise before the ark, unto any instrument of music, without once imagining I disgrace myself, on the contrary think it to be the highest honour to me to be employed in such service.