(42) Baal-shalisha.--Probably the same as Bethshalisha, mentioned by Jerome and Eusebius, fifteen Roman miles north of Lydda-Diospolis, and not far west of Gilgal and Bethel. (Comp. "the land of Shalisha," 1 Samuel 9:4. Its name, Shalisha--as if Three-land--seems to allude to the three wadies, which there meet in the Wady Qurawa.)
Bread of the firstfruits.--Comp. Numbers 18:13; Deuteronomy 18:4, according to which all firstfruits of grain were to be given to the priests and Levites. Such presents to prophets appear to have been usual in ordinary times. On the present occasion, which was "a time of dearth" (2 Kings 4:42 is connected by the construction with the preceding narrative), one pious person brought his opportune gift to Elisha.
And full ears of corn in the husk thereof.--Heb., and karmel in his wallet. The word karmel occurs besides in Leviticus 2:14; Leviticus 23:14. The Targum and Syriac render "bruised grain;" the Jewish expositors "tender and fresh ears of corn." In some parts of England unripe corn is made into a dish called "frumenty." The word ciqlon only occurs in this place. The Vulg. renders it by pera ("wallet"). The LXX. (Alex.) repeats the Hebrew in Greek letters. The Vatican omits the word. It reads: "twenty barley loaves and cakes of pressed fruit" (???????). The Syriac gives "garment."
Verses 42-44. - 4. The feeding of a hundred men on twenty loaves. Verse 42. - And there came a man from Baal-shalisha. "Baal-shalisha" is reasonably identified with the "Beth-shalisha" of Eusebius and Jerome, which they place twelve Roman miles north of Diospolis, or Lydda (now Ludd). By "north" we must probably understand "northeast," since the "land of Shalisha" lay between the territories of Ephraim and Benjamin (1 Samuel 9:4). The position thus indicated would not be very far from the Gilgal (Jiljileh) of 2 Kings 2. and 2 Kings 4:38. And brought the man of God bread of the firstfruits. It is clear that the more pious among the Israelites not only looked to the prophets for religious instruction (ver. 23), but regarded them as having inherited the position of the Levitical priests whom Jeroboam's innovations had driven from the country. The firstfruits of corn, wine, and oil were assigned by the Law (Numbers 18:13; Deuteronomy 18:4, 5) to the priests. Twenty loaves of barley. The "loaves" of the Israelites were cakes or rolls, rather than "loaves" in the modern sense of the word. Each partaker of a meal usually had one for himself. Naturally, twenty "loaves" would be barely sufficient for twenty men. And full ears of corn; i.e. a few ripe ears of the same corn as that whereof the bread was made. Ears of corn were offered as firstfruits at the Passover (Leviticus 23:10), and were regarded as the most natural and becoming tokens of gratitude for God's harvest mercies. In the husk thereof; rather, in his bag, or in his sack (see the Revised Version). And he said, Give unto the people - i.e., to the sons of the prophets who dwelt at Gilgal - that they may eat.
4:38-44 There was a famine of bread, but not of hearing the word of God, for Elisha had the sons of the prophets sitting before him, to hear his wisdom. Elisha made hurtful food to become safe and wholesome. If a mess of pottage be all our dinner, remember that this great prophet had no better for himself and his guests. The table often becomes a snare, and that which should be for our welfare, proves a trap: this is a good reason why we should not feed ourselves without fear. When we are receiving the supports and comforts of life, we must keep up an expectation of death, and a fear of sin. We must acknowledge God's goodness in making our food wholesome and nourishing; I am the Lord that healeth thee. Elisha also made a little food go a great way. Having freely received, he freely gave. God has promised his church, that he will abundantly bless her provision, and satisfy her poor with bread, Ps 132:15; whom he feeds, he fills; and what he blesses, comes to much. Christ's feeding his hearers was a miracle far beyond this, but both teach us that those who wait upon God in the way of duty, may hope to be supplied by Divine Providence.
And there came a man from Baalshalisha,.... Of which place See Gill on 1 Samuel 9:4, the Targum is, from the south country:
and brought the man of God bread of the firstfruits, twenty loaves of barley; so that it was now barley harvest, and this the first fruits of it, which, according to the law, Leviticus 23:10, was to be brought to the priest; but being forbid in the land of Israel going up to Jerusalem, religious men brought their firstfruits to the prophets, and here to Elisha, the father of them; believing it would be dispensed with, and acceptable, since they were not allowed to carry them to the proper person; and in this time of famine was very agreeable to the man of God, supposing it only a present:
and full ears of corn in the husk thereof; these were green ears of corn, which they used to parch; but might not be eaten until the firstfruits were offered, and then they might, Leviticus 23:14, the Targum renders it, "in his garment", in the skirt of his clothes; and to the same purpose are the Syriac and Arabic versions; and so Jarchi interprets it; and Ben Gersom says, it signifies some vessel in which he brought them:
and he said, give unto the people, that they may eat; Elisha did not reserve this offering or present for himself, but, as he had freely received, he freely gave.
Bread of the firstfruits.--Comp. Numbers 18:13; Deuteronomy 18:4, according to which all firstfruits of grain were to be given to the priests and Levites. Such presents to prophets appear to have been usual in ordinary times. On the present occasion, which was "a time of dearth" (2 Kings 4:42 is connected by the construction with the preceding narrative), one pious person brought his opportune gift to Elisha.
And full ears of corn in the husk thereof.--Heb., and karmel in his wallet. The word karmel occurs besides in Leviticus 2:14; Leviticus 23:14. The Targum and Syriac render "bruised grain;" the Jewish expositors "tender and fresh ears of corn." In some parts of England unripe corn is made into a dish called "frumenty." The word ciqlon only occurs in this place. The Vulg. renders it by pera ("wallet"). The LXX. (Alex.) repeats the Hebrew in Greek letters. The Vatican omits the word. It reads: "twenty barley loaves and cakes of pressed fruit" (???????). The Syriac gives "garment."
And he said--i.e., Elisha said.
Give unto the people.--Comp. Matthew 14:16.
and brought the man of God bread of the firstfruits, twenty loaves of barley; so that it was now barley harvest, and this the first fruits of it, which, according to the law, Leviticus 23:10, was to be brought to the priest; but being forbid in the land of Israel going up to Jerusalem, religious men brought their firstfruits to the prophets, and here to Elisha, the father of them; believing it would be dispensed with, and acceptable, since they were not allowed to carry them to the proper person; and in this time of famine was very agreeable to the man of God, supposing it only a present:
and full ears of corn in the husk thereof; these were green ears of corn, which they used to parch; but might not be eaten until the firstfruits were offered, and then they might, Leviticus 23:14, the Targum renders it, "in his garment", in the skirt of his clothes; and to the same purpose are the Syriac and Arabic versions; and so Jarchi interprets it; and Ben Gersom says, it signifies some vessel in which he brought them:
and he said, give unto the people, that they may eat; Elisha did not reserve this offering or present for himself, but, as he had freely received, he freely gave.