(7) Howbeit there was.--Only let there be. The words of 2 Kings 22:6-7 are part of the royal mandate.
That was delivered . . .they dealt.--That is given . . . they deal. In 2 Kings 12:14; 2 Kings 12:16 the same construction is used in a different sense. (See the Notes there.)
Verse 7. - Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully (comp. 2 Kings 12:15). The superintendents or overseers were persons of position, in whom full confidence was placed. Their names are given in 2 Chronicles 34:12. They were, all of them, Levites.
22:1-10 The different event of Josiah's early succession from that of Manasseh, must be ascribed to the distinguishing grace of God; yet probably the persons that trained him up were instruments in producing this difference. His character was most excellent. Had the people joined in the reformation as heartily as he persevered in it, blessed effects would have followed. But they were wicked, and had become fools in idolatry. We do not obtain full knowledge of the state of Judah from the historical records, unless we refer to the writings of the prophets who lived at the time. In repairing the temple, the book of the law was found, and brought to the king. It seems, this book of the law was lost and missing; carelessly mislaid and neglected, as some throw their Bibles into corners, or maliciously concealed by some of the idolaters. God's care of the Bible plainly shows his interest in it. Whether this was the only copy in being or not, the things contained in it were new, both to the king and to the high priest. No summaries, extracts, or collections out of the Bible, can convey and preserve the knowledge of God and his will, like the Bible itself. It was no marvel that the people were so corrupt, when the book of the law was so scarce; they that corrupted them, no doubt, used arts to get that book out of their hands. The abundance of Bibles we possess aggravates our national sins; for what greater contempt of God can we show, than to refuse to read his word when put into our hands, or, reading it, not to believe and obey it? By the holy law is the knowledge of sin, and by the blessed gospel is the knowledge of salvation. When the former is understood in its strictness and excellence, the sinner begins to inquire, What must I do to be saved? And the ministers of the gospel point out to him Jesus Christ, as the end of the law for righteousness to every one that believeth.
Howbeit, there was no reckoning made with them of the money that was delivered into their hand,.... No account was kept between the high priest, and the king's scribe who delivered the money and the overseers of the workmen, who received it from them the latter were not called to any account by the former, nor any audit made of their accounts:
because they dealt faithfully: they were persons of such known honour and integrity, that their fidelity was not in the least called in question, but were trusted without examining their accounts, and how they disposed of the money committed to them, see 2 Kings 12:15.
That was delivered . . . they dealt.--That is given . . . they deal. In 2 Kings 12:14; 2 Kings 12:16 the same construction is used in a different sense. (See the Notes there.)
because they dealt faithfully: they were persons of such known honour and integrity, that their fidelity was not in the least called in question, but were trusted without examining their accounts, and how they disposed of the money committed to them, see 2 Kings 12:15.