(18) And he said.--LXX., "and Elisha said unto him," which, as Thenius remarks, is more appropriate here, in introducing the account of the second symbolic action.
The arrows--i.e., the bundle of arrows.
Smite upon the ground.--Rather, smite (or, strike) earthwards; as if striking an enemy to the earth.
Verse 18. - And he said, Take the arrows. And he took them. Elisha bade the king take into his band the remainder of the arrows which the quiver contained. This the king did, and held them in a bunch, as archers do when they have no quiver. And he said unto the King of Israel, Smite upon the ground. It is disputed what this means The LXX. translate Πάταξον εἰς τὴν γῆν "Strike upon the ground;" and so Ewald, De Wette, and Thenius, who regard the order as one to strike with the arrows against the ground (i.e. the floor) or in the direction of the ground. Keil and Bahr, on the contrary, think that the order was to shoot the arrows down from the window and hit the earth with them. But some contrast seems to be intended between the "shoot" (יְרַה) of ver. 19 and the "strike" (חַך) of the present passage. Ewald's explanation is thus to be preferred. And he smote thrice, and stayed. Joash struck with the arrows against the floor three times, and then paused, thinking he had done enough. He did not enter into the spirit of the symbolical act, which represented the smiting and slaying of enemies. Perhaps he had not much faith in the virtue of the symbolism, which he may even, with the arrogance of a proud and worldly minded man, have thought childish.
13:10-19 Jehoash, the king, came to Elisha, to receive his dying counsel and blessing. It may turn much to our spiritual advantage, to attend the sick-beds and death-beds of good men, that we may be encouraged in religion by the living comforts they have from it in a dying hour. Elisha assured the king of his success; yet he must look up to God for direction and strength; must reckon his own hands not enough, but go on, in dependence upon Divine aid. The trembling hands of the dying prophet, as they signified the power of God, gave this arrow more force than the hands of the king in his full strength. By contemning the sign, the king lost the thing signified, to the grief of the dying prophet. It is a trouble to good men, to see those to whom they wish well, forsake their own mercies, and to see them lose advantages against spiritual enemies.
And he said, take the arrows, and he took them,.... The rest of them:
and he said unto the king of Israel, smite upon the ground; the floor of the room in which the prophet lay:
and he smote thrice, and stayed; made a stop, ceased smiting; he might think this action trifling, and beneath him, only was willing to please the prophet, but did not do it with a good will, and therefore smote no more; though this was an emblem of his smiting the Syrians, which he might not understand.
The arrows--i.e., the bundle of arrows.
Smite upon the ground.--Rather, smite (or, strike) earthwards; as if striking an enemy to the earth.
He smote thrice.--Three being a sacred number.
and he said unto the king of Israel, smite upon the ground; the floor of the room in which the prophet lay:
and he smote thrice, and stayed; made a stop, ceased smiting; he might think this action trifling, and beneath him, only was willing to please the prophet, but did not do it with a good will, and therefore smote no more; though this was an emblem of his smiting the Syrians, which he might not understand.