(20) But Amaziah would not hear.--And Amaziah hearkened not.
For it came of God. . .gods of Edom.--This remark is added by the chronicler, accounting for the infatuation of Joash by reference to the divine predetermination of events. (Comp. 2 Chronicles 25:16; and 2 Chronicles 24:24; 2 Chronicles 10:15; the Syr. and Arab. omit.)
That he might deliver them into the hand.--Heb., into hand; LXX., "into hands;" Vulg., "into the hands of the enemy." Perhaps the original reading was, into his hand, i.e., the hand of Joash.
Verse 20. - The whole of the religious reflection, with its special post-Captivity significance of this verse, is wanting in the parallel, and finds no suggestion either thence or from common authorities. The parallel shows the statement, But Amaziah would not hear, followed up immediately by "Therefore Jehoash... went up." Our own verse, in the use of the plural pronoun them, and again they, takes some slight amount of the weight of guilt in the matter of the idolatry from the shoulders of the king, that it may be shared by the people, and no doubt chiefly again by the "princes" (2 Chronicles 24:17).
25:17-28 Never was a proud prince more thoroughly mortified than Amaziah by Joash king of Israel. A man's pride will bring him low, Pr 29:23; it goes before his destruction, and deservedly brings it on. He that exalteth himself shall be abased. He that goes forth hastily to strive, will not know what he shall do in the end thereof, when his neighbour has put him to shame, Pr 25:8. And what are we when we offer to establish our own righteousness, or presume to justify ourselves before the Most High God, but despicable thistles, that fancy themselves stately cedars? And are not various temptations, is not every corruption, a wild beast of the desert, which will trample on the wretched boaster, and tread his haughty pretensions to the dust? A man's pride shall bring him low; his ruin may be dated from his turning from the Lord.
But Amaziah would not hear,.... What the king of Israel advised him to, not to meddle to his hurt:
for it came of God, that he might deliver them into the hand of their enemies; Amaziah and his army into the hands of Joash and his; this was the will of God, and was brought about by his providence; and that it might be, Amaziah was given up to blindness and hardness of heart, as a punishment of his idolatry:
For it came of God . . . gods of Edom.--This remark is added by the chronicler, accounting for the infatuation of Joash by reference to the divine predetermination of events. (Comp. 2 Chronicles 25:16; and 2 Chronicles 24:24; 2 Chronicles 10:15; the Syr. and Arab. omit.)
That he might deliver them into the hand.--Heb., into hand; LXX., "into hands;" Vulg., "into the hands of the enemy." Perhaps the original reading was, into his hand, i.e., the hand of Joash.
Because they sought.--For they had sought.
for it came of God, that he might deliver them into the hand of their enemies; Amaziah and his army into the hands of Joash and his; this was the will of God, and was brought about by his providence; and that it might be, Amaziah was given up to blindness and hardness of heart, as a punishment of his idolatry:
because they sought after the gods of Edom; he and his nobles, and many of the people following his example; from hence to the end of the chapter the same things are recorded as in 2 Kings 14:11, see the notes there; see Gill on 2 Kings 14:11, 2 Kings 14:12, 2 Kings 14:13, 2 Kings 14:14, 2 Kings 14:15, 2 Kings 14:16, 2 Kings 14:17, 2 Kings 14:18, 2 Kings 14:19, 2 Kings 14:20