(1) Jehoiada strengthened himself.--Showed himself strong or courageous, behaved boldly (1 Samuel 4:9). The chronicler has substituted a favourite expression (hithchazzaq) for the term used in Kings, "Jehoiada sent."
The captains of hundreds.--Their names, added here, are not given in 2 Kings 11:4. On the other hand, Kings reads, "the captains of the hundreds of the Carians (or body-guard) and the Runners (or couriers, i.e., royal messengers) "--terms which were probably obscure to the chronicler.
Azariah . . . and Azariah.--Heb.,'Azary?h . . . and 'Azary?h-. (Comp. 2 Chronicles 21:2.) These names are introduced in the chronicler s well-known manner (by the prefix le, marking the object of the verb). His style is very visible in the additions to the narrative as compared with Kings.
Verse 1. - Jehoiada strengthened himself (see our note, 2 Chronicles 12:1; 2 Chronicles 13:7). He nerved himself with courage, and that courage which results from conviction of duty and of ripe time to achieve it. The captains of hundreds (or, centurions of the royal guards) are not mentioned in the parallel by name, but the significant mention there (2 Kings 11:5-7) of five detachments (three "third parts," plus "two parts" of another body) tally with the number five, who are here mentioned by name. The five detachments probably summed up a force of nominally five hundred. It is interesting to note how often high religious enterprises have been due to the trusting mutual co-operation of very few to begin with, and them awakened and led by one. Of no one of these five named here is anything known more to his honour than this - that his name is here recorded. It is said with the most perfect simplicity of even Hebrew language, that he took them with him in covenant.
23:12-20 A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.
THE FALL OF ATHALIAH, AND SUCCESSION OF JOASH.
(Comp. 2 Kings 11:4-20.)
(1) Jehoiada strengthened himself.--Showed himself strong or courageous, behaved boldly (1 Samuel 4:9). The chronicler has substituted a favourite expression (hithchazzaq) for the term used in Kings, "Jehoiada sent."
The captains of hundreds.--Their names, added here, are not given in 2 Kings 11:4. On the other hand, Kings reads, "the captains of the hundreds of the Carians (or body-guard) and the Runners (or couriers, i.e., royal messengers) "--terms which were probably obscure to the chronicler.
Azariah . . . and Azariah.--Heb.,'Azary?h . . . and 'Azary?h-. (Comp. 2 Chronicles 21:2.) These names are introduced in the chronicler s well-known manner (by the prefix le, marking the object of the verb). His style is very visible in the additions to the narrative as compared with Kings.