(4) And Abijah stood up upon mount Zemaraim.--While the two hosts were facing each other, king Abijah addressed his foes from mount Zemaraim. as Jotham addressed the Shechemites from the top of Gerizim in the days of the judges (Judges 9:7).
Upon.--Literally, from upon to mount Zemaraim; a mark of the chronicler's hand.
Mount Zemaraim is otherwise unknown A city so called is mentioned (Joshua 18:22) as near Bethel, and probably lay a little to the south of it, on the northern frontier of Judah, perhaps upon this mountain.
Verse 4. - Mount Zemaraim. This mount is not mentioned elsewhere. Presumably it was a mountain or hill above the place called Zemaraim, mentioned in Joshua 18:22 as in Benjamin's allotment, and mentioned between the places called Beth ha-Arabah (i.e. the Jordan valley) and Bethel. Accordingly, it may be that itself lay between these two, or near enough to them one or both. This will quite suit our connection as placing the hill near the borders of Benjamin and Ephraim. It is said to be in Mount Ephraim; i.e. in the range of Mount Ephraim, which was one of considerable length, running through the midst of what was afterwards called Samaria, from the Plain of Esdraelon to Judah. Zemaraim may be so named from the Zemarite tribe, who were Hamites, and related to the Hittites and Amorites (Genesis 10:18; 1 Chronicles 1:16), descendants of Canaan; there are some faint traces of their having wandered from their northern settlements into mid and south Palestine. The Septuagint render Zemaraim by the same Greek as Samaria, Σομόρων.
13:1-22 Abijah overcomes Jeroboam. - Jeroboam and his people, by apostacy and idolatry, merited the severe punishment Abijah was permitted to execute upon them. It appears from the character of Abijah, 1Ki 15:3, that he was not himself truly religious, yet he encouraged himself from the religion of his people. It is common for those that deny the power of godliness, to boast of the form of it. Many that have little religion themselves, value it in others. But it was true that there were numbers of pious worshippers in Judah, and that theirs was the more righteous cause. In their distress, when danger was on every side, which way should they look for deliverance unless upward? It is an unspeakable comfort, that our way thither is always open. They cried unto the Lord. Earnest prayer is crying. To the cry of prayer they added the shout of faith, and became more than conquerors. Jeroboam escaped the sword of Abijah, but God struck him; there is no escaping his sword.
And Abijah stood upon Mount Zemaraim, which is in Mount Ephraim,.... Which might have its name from a city of Benjamin of this name, to which it was near, though within the borders of Ephraim, Joshua 18:22 formerly inhabited by the Zemarites, from whence it might have its name, Genesis 10:18 here Abijah stood, that he might be the better heard by the armies pitched in the valley; and very probably he desired a parley, and it was granted, otherwise he would not have been safe in the position in which he was:
and said, hear me, thou Jeroboam, and all Israel; as many as were now gathered together, and which were a great number.
Upon.--Literally, from upon to mount Zemaraim; a mark of the chronicler's hand.
Mount Zemaraim is otherwise unknown A city so called is mentioned (Joshua 18:22) as near Bethel, and probably lay a little to the south of it, on the northern frontier of Judah, perhaps upon this mountain.
Mount Ephraim.--The hill country of Ephraim.
and said, hear me, thou Jeroboam, and all Israel; as many as were now gathered together, and which were a great number.