(24) In the wilderness of Maon.--Still further to the south. The name of this district is still preserved in the village or small town of Main, which is built on a prominent conical hill.
In the plain.--This accurate description was, no doubt, inserted by the compiler of these books, owing to the intense interest which the wanderings of this favourite hero and king excited among his countrymen. We can well imagine how gladly the dwellers in Judea, especially in later days--after the glorious reign of David had changed the tribes struggling with the surrounding petty nations for very existence into a great and renowned nation--would trace out the itinerary of the great king as he fled for his life before Saul. Is it too much to assume that each of these spots, which to us is little more than a hard, dry name, for a long period were the resort of reverent and curious pilgrims, anxious to gaze on localities made sacred by the weary wanderings and the hair-breadth escapes of the glorious king of Israel?
The plain.--Literally, the Arabah, the desert track which extends along the Jordan Valley from the Dead Sea to the Lake of Gennesareth; it is now called El-Ghor. The term is also applied to the desolate valley which lies between the Dead Sea and the Gulf of Akaba. Stanley, in his Sinai and Palestine, has given a picturesque description of these weird districts.
Verse 24. - While the Ziphites were conferring with Saul and gathering information David had moved about six miles to the south of Ziph, and was in the wilderness of Maon. This town is still called Main, and occupies a conical hill, whence Robinson ('Bibl. Res.,' 2:433) counted no less than nine cities belonging to the hill country of Judah. Conder ('Tent Work,' 2:90) calls it a great hump of rock. In the plain on the south of Jeshimon. Literally, "in the 'Arabah to the right of the desert." The 'Arabah was the name of the low-lying desert tract extending along the valley of the Jordan from the lake of Gennesareth to the Dead Sea. Maon lay upon the edge of this depression, in the southern portion of the Jeshimon or Solitude.
23:19-29 In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellent in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, Isa 7:9.
And they arose, and went to Ziph, before Saul,.... Not before his person, as if he went with them, and they before him leading the way; but they went thither before he went, to prepare things more exactly, and with more certainty, before he came, and in order to return to him again and go with him:
but David and his men were in the wilderness at Maon; for by the time the Ziphites returned home, David had intelligence of their design, and therefore removed from the wilderness of Ziph to the wilderness of Maon; which, though in the same tribe, was a distinct place; See Gill on Joshua 15:55,
in the plain on the south of Jeshimon; the same as in 1 Samuel 23:19; only David was now farther to the south of it, and in a plain, whereas before he was on an hill.
In the plain.--This accurate description was, no doubt, inserted by the compiler of these books, owing to the intense interest which the wanderings of this favourite hero and king excited among his countrymen. We can well imagine how gladly the dwellers in Judea, especially in later days--after the glorious reign of David had changed the tribes struggling with the surrounding petty nations for very existence into a great and renowned nation--would trace out the itinerary of the great king as he fled for his life before Saul. Is it too much to assume that each of these spots, which to us is little more than a hard, dry name, for a long period were the resort of reverent and curious pilgrims, anxious to gaze on localities made sacred by the weary wanderings and the hair-breadth escapes of the glorious king of Israel?
The plain.--Literally, the Arabah, the desert track which extends along the Jordan Valley from the Dead Sea to the Lake of Gennesareth; it is now called El-Ghor. The term is also applied to the desolate valley which lies between the Dead Sea and the Gulf of Akaba. Stanley, in his Sinai and Palestine, has given a picturesque description of these weird districts.
but David and his men were in the wilderness at Maon; for by the time the Ziphites returned home, David had intelligence of their design, and therefore removed from the wilderness of Ziph to the wilderness of Maon; which, though in the same tribe, was a distinct place; See Gill on Joshua 15:55,
in the plain on the south of Jeshimon; the same as in 1 Samuel 23:19; only David was now farther to the south of it, and in a plain, whereas before he was on an hill.