(6) Now these things were our examples.--Better, Now these things were types of us. "Now" introduces the contrast between the physical Israel and the spiritual Israel, between the physical death which befell the majority of the former, and the spiritual death which, if privileges be neglected or abused, must befall the latter.
To the intent.--St. Paul regards everything that has happened in history as having a divine purpose of blessing for others. All this material suffering on their part will not be in vain if it teaches us the spiritual lesson which God would have us learn from it.
We should not lust after evil things.--The Apostle now sets forth the causes with which the majority of the Israelities neutralised the great advantages in which all had shared. The lusting after evil things must be taken as applying to their general conduct (evidenced especially in the circumstances mentioned in Numbers 11:4; Numbers 11:18). "As they also" directly connects the sins which the Corinthians were in danger of with the sins which led to the overthrow of the Israelites. The idolatry and eating and drinking and committing fornication all refer to kinds of sin which the Corinthians were liable to commit if they did not keep themselves perfectly distinct from the heathen. (See 1 Corinthians 6:12.)
Verse 6. - These things were our examples. If this rendering be adopted, perhaps "examples" is the best equivalent of the original tupoi, as in Philippians 3:17, "Walk so as ye have us for an example (tupelo)." It may, however, mean "types," i.e. foreshadowing symbols, as in Romans 5:14, where Adam is the "figure" (tupos) of Christ. But, in spite of Alford's decisive rejection of it, the rendering, "Now in these things they proved to be figures of us," is at least equally probable. To the intent. Of course, the events had their own immediate instruction, but the example which they involved was the ulterior purpose of their being so ordained by the providence of God. As they also lusted. (For quails, Numbers 11:4, 33; and see Psalm 95:7-11.)
10:6-14 Carnal desires gain strength by indulgence, therefore should be checked in their first rise. Let us fear the sins of Israel, if we would shun their plagues. And it is but just to fear, that such as tempt Christ, will be left by him in the power of the old serpent. Murmuring against God's disposals and commands, greatly provokes him. Nothing in Scripture is written in vain; and it is our wisdom and duty to learn from it. Others have fallen, and so may we. The Christian's security against sin is distrust of himself. God has not promised to keep us from falling, if we do not look to ourselves. To this word of caution, a word of comfort is added. Others have the like burdens, and the like temptations: what they bear up under, and break through, we may also. God is wise as well as faithful, and will make our burdens according to our strength. He knows what we can bear. He will make a way to escape; he will deliver either from the trial itself, or at least the mischief of it. We have full encouragement to flee from sin, and to be faithful to God. We cannot fall by temptation, if we cleave fast to him. Whether the world smiles or frowns, it is an enemy; but believers shall be strengthened to overcome it, with all its terrors and enticements. The fear of the Lord, put into their hearts, will be the great means of safety.
Now these things were our examples,.... Or "types"; that is, these punishments which were inflicted on these persons for their sins, were designed as instructions for others to avoid the like sins, that they may escape the same punishment; just as the cities of Sodom and Gomorrah, being condemned with an overthrow, as these men were, were made ensamples to all that should hereafter live such vicious lives and conversations; and in a very lively manner, as in a type or print, these exhibited the displeasure of God against sin, what such must expect who commit it; so men are called out of Babylon, lest, partaking of her sins, they also receive of her plagues. The Jews have a common saying (s) "that what happened to the fathers is a sign unto the children"; to which the apostle may have respect:
to the intent that we should not lust after evil things. The apostle proceeds to enter into particular instances, in which these things were examples, teaching us to avoid sin, and so punishment; and begins with lust, which is the root and foundation of all sin; all the evil in the world arises from it, and the world itself is full of it, and is in God's account the same as action: and here he particularly strikes at those Corinthians, that lusted after the feasts in the idols' temples; and hints that that arose rather from a carnal sensual appetite, which ought not to be indulged, than from any other principle:
as they also lusted; that is, after evil things, the fish, the cucumbers, the melons, the leeks, onions, and garlic of Egypt, Numbers 11:4 which though they were not evil in themselves, yet the Israelites sinned in lusting after them, in not being content with the manna, the food which God had prepared for them; and besides, their desire after these things did not arise from want, but from a sensual appetite, and was attended with murmuring against the Lord and his servants, and was highly resented; for though the Lord gave them flesh according to their desire, yet while it was between their teeth, he sent a plague among them, by which multitudes were taken off, and the name of the place was called , "Kibroth Hataavah, the graves of lusts"; the people that lusted being buried there, Numbers 11:34.
To the intent.--St. Paul regards everything that has happened in history as having a divine purpose of blessing for others. All this material suffering on their part will not be in vain if it teaches us the spiritual lesson which God would have us learn from it.
We should not lust after evil things.--The Apostle now sets forth the causes with which the majority of the Israelities neutralised the great advantages in which all had shared. The lusting after evil things must be taken as applying to their general conduct (evidenced especially in the circumstances mentioned in Numbers 11:4; Numbers 11:18). "As they also" directly connects the sins which the Corinthians were in danger of with the sins which led to the overthrow of the Israelites. The idolatry and eating and drinking and committing fornication all refer to kinds of sin which the Corinthians were liable to commit if they did not keep themselves perfectly distinct from the heathen. (See 1 Corinthians 6:12.)
to the intent that we should not lust after evil things. The apostle proceeds to enter into particular instances, in which these things were examples, teaching us to avoid sin, and so punishment; and begins with lust, which is the root and foundation of all sin; all the evil in the world arises from it, and the world itself is full of it, and is in God's account the same as action: and here he particularly strikes at those Corinthians, that lusted after the feasts in the idols' temples; and hints that that arose rather from a carnal sensual appetite, which ought not to be indulged, than from any other principle:
as they also lusted; that is, after evil things, the fish, the cucumbers, the melons, the leeks, onions, and garlic of Egypt, Numbers 11:4 which though they were not evil in themselves, yet the Israelites sinned in lusting after them, in not being content with the manna, the food which God had prepared for them; and besides, their desire after these things did not arise from want, but from a sensual appetite, and was attended with murmuring against the Lord and his servants, and was highly resented; for though the Lord gave them flesh according to their desire, yet while it was between their teeth, he sent a plague among them, by which multitudes were taken off, and the name of the place was called , "Kibroth Hataavah, the graves of lusts"; the people that lusted being buried there, Numbers 11:34.
(s) Tzeror Hammor, fol. 77. 4.