(3) The daughter of Shua the Canaanitess.--Shua was the father of Judah's wife.
Er, the firstborn of Judah, was (became, proved) evil.--Word for word from Genesis 38:7. Suppressing other details relating to the sons of Judah, the chronicler copies this statement intact from Genesis, because it thoroughly harmonises with the moral he wishes to be drawn from the entire history of his people.
Verses 3-9. - 2. THE LINE OF JUDAH, TO HIS THREE GREAT-GRANDSONS. The line of Judah is, with a well-known object, the first to be taken up, although Judah stands fourth of Israel's sons. Judah has five sons: three, Er, Onan, Shelah, by a Canaanitess, the daughter of Shad; and two, Pharez and Zerah, by Tamar, his own daughter-in-law, under the circumstances described (Genesis 38:6-30). There all these names are found in exact accord in the Authorized Version, in the Hebrew text, and in the Septuagint. The Septuagint Version, however (Genesis 38:2), by an evident inaccuracy of translation, gives Shua as the name, not of the father, but of the daughter, ῇ ὄνομα Σαυά. Parallel passages are also found (Genesis 46:12; Numbers 26:19-22). Er and Onan died without issue, and the descendants of Shelah are not mentioned till we reach 1 Chronicles 4:21-23. The line is now carried on by the twin sons of Tamar (vers. 5, 6). Pharez, with two sons, Hezron and Hamul (Genesis 46:12; Ruth 4:18), and Zerah, with five sons, Zimri (or Zabdi, Joshua 7:1), Ethan, Heman, Calcol, Dara (or with many manuscripts, followed by the Targum, Syriac, and Arabic versions, Darda). If these last four names are not identical with those in 1 Kings 4:31, they are not to be found in any available connection elsewhere, and the last two not at all. Upon this supposition, it is held by some that this very passage proves that the compiler drew on resources not possessed by us. The weight of evidence seems, however, largely in favour of the persons being the same. (See Gilbert Barrington's 'Old Testament Genealogies,' 1:206-208, well summarized in art. "Darda," Smith's 'Bible Dictionary,' for as competent a discussion of the question as the present data will allow.) It needs to be constantly remembered that an enumeration like the above, of five so-called sons, does not necessarily involve their being five brothers, although in this case it looks the more as though they were so, as it is said five of them in all
2:1-55 Genealogies. - We are now come to the register of the children of Israel, that distinguished people, who were to dwell alone, and not be reckoned among the nations. But now, in Christ, all are welcome to his salvation who come to him; all have equal privileges according to their faith in him, their love and devotedness to him. All that is truly valuable consists in the favour, peace, and image of God, and a life spent to his glory, in promoting the welfare of our fellow-creatures.
The sons of Judah,.... The genealogy begins with him, though the fourth son of Jacob; because, as Kimchi says, this book treats chiefly of the kings of Judah; but rather not only because Jesse and David sprang from him, but also the King Messiah:
Er, and Onan, and Shelah, which three were born unto him of the daughter of Shua the Canaanitess; see Genesis 38:2,
and Er, the firstborn of Judah, was evil in the sight of the Lord; because he did that which was evil:
and he slew him; he died by the immediate hand of God, and so his brother Onan, being wicked also, Genesis 38:7.
(3) The daughter of Shua the Canaanitess.--Shua was the father of Judah's wife.
Er, the firstborn of Judah, was (became, proved) evil.--Word for word from Genesis 38:7. Suppressing other details relating to the sons of Judah, the chronicler copies this statement intact from Genesis, because it thoroughly harmonises with the moral he wishes to be drawn from the entire history of his people.
Er, and Onan, and Shelah, which three were born unto him of the daughter of Shua the Canaanitess; see Genesis 38:2,
and Er, the firstborn of Judah, was evil in the sight of the Lord; because he did that which was evil:
and he slew him; he died by the immediate hand of God, and so his brother Onan, being wicked also, Genesis 38:7.