(2) If ithad not been.--For this motto of the covenant, see Psalm 94:17.
Men.--Better, man. In this use of the general term, we must, as Reuss points out, see an indication of the time of composition of the psalm. One who could so speak of the whole world as separated into two parts (Jews and heathen), discloses a sense of isolation and exclusiveness which brings us far down from the time of the prophets. They, indeed, spoke of it as the ideal of the future. This psalmist regards it as an accomplished fact.
Verse 2. - If it had not been the Lord who was on our side, when men rose up against us. The "rising" intended may have been that of Saul and his aiders and abettors, or that of the Ammonites and Syrians (2 Samuel 10:6-8), or that of Absalom and his partisans (2 Samuel 15:2-13).
124:1-5 God suffers the enemies of his people sometimes to prevail very far against them, that his power may be seen the more in their deliverance. Happy the people whose God is Jehovah, a God all-sufficient. Besides applying this to any particular deliverance wrought in our days and the ancient times, we should have in our thoughts the great work of redemption by Jesus Christ, by which believers were rescued from Satan.
If it had not been the Lord who was on our side,.... This he repeats both for the confirmation of it, and to excite the attention of the Israelites to it; as well as to observe that it was not once only, but again and again, many times the Lord appeared to be on their side. The Targum renders it,
"the Word of the Lord;''
the essential Word, the Son of God; and so in Psalm 123:1, in the king's Bible;
when men rose up against us; wicked men; though no hard epithet is given in the text, however just. The enemies of God's people are only called "men" by them, to show their meekness and patience; it is in the singular number, "when man rose up"; hence Aroma interprets it of Pharaoh king of Egypt; and R. Obadiah of Haman: but it might be better interpreted of the man of sin, the man of the earth; who, at the head of his antichristian party, has rose up against the saints, oppressed them, and threatened them with utter ruin, 2 Thessalonians 2:4. Though it is best to understand it of a body of men; of men not mean, but mighty; not few, but numerous; and who united as one man against the people of God, and rose up against them in an hostile manner; being full of enmity to them, and bent upon their ruin.
Men.--Better, man. In this use of the general term, we must, as Reuss points out, see an indication of the time of composition of the psalm. One who could so speak of the whole world as separated into two parts (Jews and heathen), discloses a sense of isolation and exclusiveness which brings us far down from the time of the prophets. They, indeed, spoke of it as the ideal of the future. This psalmist regards it as an accomplished fact.
"the Word of the Lord;''
the essential Word, the Son of God; and so in Psalm 123:1, in the king's Bible;
when men rose up against us; wicked men; though no hard epithet is given in the text, however just. The enemies of God's people are only called "men" by them, to show their meekness and patience; it is in the singular number, "when man rose up"; hence Aroma interprets it of Pharaoh king of Egypt; and R. Obadiah of Haman: but it might be better interpreted of the man of sin, the man of the earth; who, at the head of his antichristian party, has rose up against the saints, oppressed them, and threatened them with utter ruin, 2 Thessalonians 2:4. Though it is best to understand it of a body of men; of men not mean, but mighty; not few, but numerous; and who united as one man against the people of God, and rose up against them in an hostile manner; being full of enmity to them, and bent upon their ruin.