Verse 55 should not have been separated from the last word of the previous verse. The families of the scribes is linked on by the conjunction and (which has coupled the former sons of Salma also two and two) with "the Zorites." This sixth set of descendants from Salma is exhibited to us in the shape of a trio of scribe families, the heads of which will have been, presumably, Tira, Shimea, and Suchah. They are said to have dwelt at Jabez, a place not ascertained; and scarcely to be put into connection with the Jabez of 1 Chronicles 4:9. The Vulgate has translated the names of these three families: Canentes et resonantes et in tabernaculis commorantes;" and Bertheau advocates the interpretation. These families, it appears, were not purely of Judah; but very interesting it is that, though of the people whose land and possessions were to yield to the descendants of Abraham (Genesis 15:18-21), yet friendship and intermarriage had found them apparently a lasting place in Judah (Judges 1:16), while Saul was careful to urge them to save themselves when he was about to smite the Amalekites (1 Samuel 15:6). Though nothing is known of the link of connection given here in the name Hemath (of which the Vulgate gives the rendering, Qui venerunt de celose patris), yet the house of the Rechabites is well known (2 Kings 10:15, 23; Jeremiah 35:2, 5, 18; and cf. 2 Samuel 4:2, particularly 3).
3. In ver. 51 Hareph (חָרֵפ) only here; though הָריִפ, found Nehemiah 7:24; Nehemiah 10:20; Ezra 2:18, may possibly he connected with it. There is nothing further said of any people derived from him except that he was father of Beth-gader. The identification of this place is not certain. Gesenius thinks it perhaps the same with Gederah (Joshua 15:36), but it is more probably the Gedor of same chapter (fifty-eighth verse), on the road between Hebron and Jerusalem.
2:1-55 Genealogies. - We are now come to the register of the children of Israel, that distinguished people, who were to dwell alone, and not be reckoned among the nations. But now, in Christ, all are welcome to his salvation who come to him; all have equal privileges according to their faith in him, their love and devotedness to him. All that is truly valuable consists in the favour, peace, and image of God, and a life spent to his glory, in promoting the welfare of our fellow-creatures.
And the families of the scribes which dwelt at Jabez,.... A city in Judah, the founder of which, perhaps, was Jabez, mentioned in 1 Chronicles 4:9 in which learned men dwelt:
the Tirathites, the Shimeathites, and Suchathites; who sprung from men whose names were Tira, Shimea, and Sucha; and if they were not the posterity of Salma, yet dwelt among his, and so are reckoned with them; perhaps the latter might have their name from dwelling in tents; the former clause may be rendered, "that dwelt with Jabez", who was their master, and they his scholars; in the Vulgate Latin version the words are rendered as appellatives, "singing and resounding, and dwelling in tents": Conrad Pellican, on the place, goes a middle way, and interprets these families as dwelling with Jabez their master, and they his scholars, and that they were called by their progenitors Tirathites, because learned and ingenious, and praecentors of the divine oracles; Shimeathites, because they diligently hearkened to the sacred songs, and the doctrines of the law of God; and Suchathites, because they dwelt not in cities, but in tents, despisers of all worldly things, that they might freely attend to learn:
these are the Kenites; that is, the Suchathites are the Kenites, who, it is well known, dwelt in tents, and not in cities; though Jarchi takes these Kenites to be the inhabitants of Cain, a city in the tribe of Judah, Joshua 15:57 but they seem rather to be the Kenites that sprung from Jethro, here made mention of, because some of them dwelt in the tribe of Judah, and among the posterity of Salma, see Judges 1:16.
that came of Hemath, the father of the house of Rechab; the prince of that family, and who from Rechab were called Rechabites, Jeremiah 35:2.
3. In ver. 51 Hareph (חָרֵפ) only here; though הָריִפ, found Nehemiah 7:24; Nehemiah 10:20; Ezra 2:18, may possibly he connected with it. There is nothing further said of any people derived from him except that he was father of Beth-gader. The identification of this place is not certain. Gesenius thinks it perhaps the same with Gederah (Joshua 15:36), but it is more probably the Gedor of same chapter (fifty-eighth verse), on the road between Hebron and Jerusalem.
the Tirathites, the Shimeathites, and Suchathites; who sprung from men whose names were Tira, Shimea, and Sucha; and if they were not the posterity of Salma, yet dwelt among his, and so are reckoned with them; perhaps the latter might have their name from dwelling in tents; the former clause may be rendered, "that dwelt with Jabez", who was their master, and they his scholars; in the Vulgate Latin version the words are rendered as appellatives, "singing and resounding, and dwelling in tents": Conrad Pellican, on the place, goes a middle way, and interprets these families as dwelling with Jabez their master, and they his scholars, and that they were called by their progenitors Tirathites, because learned and ingenious, and praecentors of the divine oracles; Shimeathites, because they diligently hearkened to the sacred songs, and the doctrines of the law of God; and Suchathites, because they dwelt not in cities, but in tents, despisers of all worldly things, that they might freely attend to learn:
these are the Kenites; that is, the Suchathites are the Kenites, who, it is well known, dwelt in tents, and not in cities; though Jarchi takes these Kenites to be the inhabitants of Cain, a city in the tribe of Judah, Joshua 15:57 but they seem rather to be the Kenites that sprung from Jethro, here made mention of, because some of them dwelt in the tribe of Judah, and among the posterity of Salma, see Judges 1:16.
that came of Hemath, the father of the house of Rechab; the prince of that family, and who from Rechab were called Rechabites, Jeremiah 35:2.